Category Archives: Dead Poets Society

March 15, 2026 – Beware the Ides, You Bastards: Tentacles, Treason, and the Death of Cosmic Sanity

We need to get one thing absolutely and unequivocally straight before the coffee hits your bloodstream on this spectacularly cursed Sunday morning: the universe is actively conspiring against you, and it has circled March 15th on its celestial calendar with a thick, red Sharpie.  The soothsayers were not just blowing smoke up the collective togas of the Roman elite when they whispered about the Ides of March.  They were tapping into a fundamental, chronologically recurring frequency of sheer, unadulterated doom.  You know the story (or at least you’d better, dear reader).  Julius Caesar – a man who, by all historical accounts, possessed an ego large enough to require its own zip code – wandered into the Theatre of Pompey and caught 23 sharp pieces of Senate-approved metal in the ribs.  The lesson here is not merely about the pitfalls of imperial ambition or the staggering unreliability of coworkers.  The lesson is that mid-March is a phenomenologically toxic wasteland, a temporal sinkhole where bad things happen to people who forget to check their blind spots.

Beware the Ides, dear reader.  Lock your doors, pour yourself a violently strong beverage, and trust absolutely no one who approaches you wearing a poorly tailored bedsheet.

But the bleeding out of a Roman dictator is merely an appetizer in this buffet of historical madness.  If a Roman assassination isn’t enough to curdle your morning gin, remember it was on this exact day, in the thoroughly bleak and unforgiving year of 1937, in the quiet, respectable, Providence, Rhode Island gloom that smelled of mildew and unnamable regret, Howard Phillips Lovecraft – H.P. to the initiates, the Old Gent to the cultists – finally shuffled off this mortal coil and into whatever squamous, non-Euclidean dimension waits for the truly committed materialists who accidently invented a new kind of religious terror.

And brother, did he ever.

The man weaponized the absolute indifference of the universe and turned it into prose so dense, so feverish, so baroque in its despair that reading him feels like having your amygdala French-kissed by something that has no business existing in three dimensions.  While the rest of the pulp hacks were busy slapping vampires and werewolves into tidy little morality plays – good triumphs, evil gets a stake through the heart, roll credits – Lovecraft looked at the night sky and said, No.  Fuck that.  The real terror is that the sky is looking back and it doesn’t even register you as a protein.  He gave us entities that didn’t want your soul, didn’t want your women, didn’t even want your worship in any meaningful way.  They simply Were, vast, ancient, cyclopean, and utterly, serenely uninterested in the screaming little primates who’d accidentally poked the wrong corner of reality.  Cthulhu doesn’t rise to rule us; he rises because his nap alarm went off.  The color out of space doesn’t corrupt the countryside for sport; it corrupts in the way radiation corrupts tissue – because that’s what it does.  There is no moral.  There is no catharsis.  There is only the slow, inexorable realization that the universe is not hostile, which would at least be dramatic.  It’s worse.  It’s bored.

And the motherfucker did it all while half-starved, writing letters to anyone who’d listen, nursing grudges the size of Azathoth’s court, and maintaining a prose style so ornate it makes Victorian wallpaper look minimalist.  He was a walking contradiction: a materialist who dreamed like a mystic, a racist who created a mythology so transcendently misanthropic it eventually outgrew every ugly personal tic that birthed it, a recluse who accidentally founded a literary religion that now has more true believers than most actual religions.

So today, on the Ides that also happens to be the anniversary of his exit, raise whatever you’re drinking – coffee, whiskey, the black bile of existential nausea, whatever – and tip it toward Providence.  Not in mourning, exactly.  Lovecraft would have hated that.  More like a salute between two people who both know the joke, and the joke is that there is no punchline, on the endless, star-strewn, indifferent dark.

And beware the Ides.  Not because you’ll be stabbed in a senate – though, hey, read the group chat – but because March 15 is an annual reminder that two things are true at once: power gets checked, and the universe does not care about your press release.  Light a cheap candle for Lovecraft today, then go outside and notice how ordinary the sky looks, which is exactly what makes it terrifying.

N.P.: “Ritual” – Ghost

March 9, 2026

 

On March 9, 1994, the universe finally collected the tab on the “Dirty Old Man” himself, Charles Bukowski, who checked out of this absurd mortal coil in San Pedro, California.  At 73, leukemia accomplished what decades of catastrophic whiskey consumption, violently cheap cigars, and the existential horror of the United States Postal Service could not.  He died having thoroughly dismantled the polite, cellophane-wrapped fiction of the American Dream, leaving behind a staggering mountain of visceral, beautifully unvarnished poetry that made the literary establishment collectively clutch its pearls.

The man spent the vast majority of his adult life operating aggressively on The Fringe.  He was a creature of the racetrack and the dive bar, a guy who effectively treated his own liver like a hostile combatant while typing out literature that bypassed the brain entirely and punched you squarely in the balls.  He was the patron saint of the spectacularly flawed, the chronically unemployable, and anyone who ever looked at a nine-to-five job and felt the urgent, biological need to vomit.

The most magnificent detail of his departure – the absolute chef’s kiss on a life lived with middle fingers permanently raised – is his gravestone.  It features the silhouette of a boxer and exactly two words: DON’T TRY.

Now, some saps, the ones who write poetry about dew drops and puppy dogs and other such horseshit, will interpret that as a resignation, a surrender to the inevitable crushing weight of existence.  And if you think this was some sort of slacker mandate or an endorsement of perpetual lethargy, you are entirely missing the point.  Those of us who’ve actually read the man, who’ve tasted the bile and beauty in his sprawling, messy oeuvre, know better.  This was certainly not an invitation to lie back and let the world roll over you.  It was the opposite of laziness, a middle finger to effort that pretends, to straining after immortality or Cadillacs or applause.  Don’t force it.  Don’t posture.  Don’t grind your teeth and squeeze out art likes it’s a dump you scheduled.  Wait.  Watch.  When the thing – the line, the image, the liver-kick truth – crawls close enough, you reach out and slap it down or pet it, depending.  But you don’t chase it down the street waving a net made of MFA workshops and ambition.  You do it because it’s there, aching to get out, not because you’re trying to be somebody.

He believed real art should feel effortless, gritty, unforced.  No pretentions.  No counterfeited depth.  Just the raw spill of whatever was rattling around in the skull after the bars closed.  And if didn’t come?  You waited.  You drank.  You typed anyway.  But you didn’t try.

And then came the funeral, a masterclass in cosmic irony.  You might expect a man who chronicled the chaotic, grease-stained realities of Post Office and Factotum to be sent off with a violently rowdy wake involving broken bottles and cannons (a la H.S.T).  Instead, his funeral was conducted by Buddhist monks.  Yes, a chorus of serene, chanting ascetics offered up a profoundly quiet, surreal contrast to a lifetime defined by spectacular, screaming chaos.  It is exactly the kind of wildly unpredictable punchline the old man would have loved.

He left behind a body of work that still smells like sweat and cigarette ash and the inside of a bus station at 2 a.m.  He wrote about losers, drunks, gamblers, the chronically unlucky – and in doing so, he made them mythic.  Not heroic, not redeemed, but seen.  He carved out a literary kingdom for the people who never get statues, only arrest records.

And maybe that’s why he still matters.  Because in a culture obsessed with polishing itself into oblivion, Bukowski remains a reminder that the truth is usually found in the stains, the cracks, the parts of life that don’t photograph well.

So raise a terribly cheap glass to Bukowski today.  He was a glorious, infuriating disaster of a man who accidently captured the rawest elements of the human condition while actively trying to ignore them.  And whatever you do today, just don’t try.

N.P.: “Hot Stuff” – Mythic Prophesy

March 1, 2026

Yesterday and today have blurred into one, dear reader, at least over here.  I know there is separation somewhere, but you will hopefully forgive if I have trouble finding it.

A day like this demands the kind of emotional bifurcation that would make a saner man pull over, vomit into the nearest ditch, and reassess his life choices.  But not us, dear reader.  No, we ride the razor’s edge with a kind of reckless, wide-eyed gratitude, because history has finally decided to stop mumbling into its sleeve and instead shout something worth hearing.

The Persians are dancing.  Not metaphorically, not in some wistful, diaspora-poetry way, but literally dancing, bodies unshackled, hair uncovered, wine flowing like the collective bloodstream of a people who have waited far too long for the boot to lift.  The downfall of the Islamic Regime, that decades-long monolith of fear and clerical sadism, is cracking open like a rotten pomegranate, and the seeds spilling out are incandescent with possibility.  I’ve been drinking Syrah with people who haven’t tasted freedom in their homeland for generations, and let me tell you, the stuff hits different when it’s paired with the sound of theocracy collapsing under it own sanctimonious weight (and the military might of the United States and Israel, both commanded by the only men in my lifetime with the sack to actually do something beyond hand-wringing and moralistic bitching).  There’s a kind of cosmic justice in the air, the sort that makes you believe the universe occasionally remembers to do its goddamn job.

But the universe, being the fickle, bipolar bastard it is, never gives without taking.  And so, while the streets of Tehran hum with the electricity of rebirth, the halls of the Dead Poets Society have gained a new resident.

Dan Simmons is gone.
Seventy-seven years old, felled by a stroke, and suddenly the world feels a little less sharp, a little less dangerous, a little less willing to stare into the abyss and report back with something other than platitudes.  Simmons was one of the rare ones, the kind of writer who carved his stories, chisel to bone, leaving behind works that felt like they’d been smuggled out of some forbidden archive where the librarians carried knives.  Song of Kali, one of my all-time favorites, remains one of the most unsettling, intoxicating pieces of fiction ever unleashed on the unsuspecting public, a book that doesn’t just frighten you but contaminates you.  And Hyperion – that cathedral of myth, machinery, and metaphysics – was proof that science fiction could still punch holes in the sky and let the dark matter leak through.  And then there was Children of the Night….

To lose him on a day like this feels like some cosmic accountant balancing the ledger with cold, bureaucratic precision.  A regime falls, a titan falls.  A people rise; a voice goes silent.  Celebration braided with sorrow, like barbed wire wrapped in silk.

And yet, dear reader, maybe that’s the only way days like this can exist.  Maybe joy without grief is too flimsy to trust, and grief without joy is too heavy to bear.  Maybe the only honest way to live in this absurd, flaming carnival of a world is to raise a glass to the living, pour one out for the dead, and keep marching forward with the kind of defiant swagger that would make both the Persians in the streets and Dan Simmons in whatever cosmic library he’s haunting nod in approval.

So drink.  Mourn.  Celebrate.  Rage.  Repeat.

N.P.: “I Know You Can Feel It – Working Men’s Club Remix” – Nine Inch Nails

February 22, 2026

 

“My mission in life is to make everybody as uneasy as possible.  I think we should all be as uneasy as possible, because that’s what the world is like.”  E.G.

The day has arrived once more, dear reader – February 22, that faintly shuddering hinge in the calendar – on which we commemorate the birth of Edward St. John Gorey, who in 1925 emerged (one imagines) from some drafty New England parlor already wearing a fur coat and already regarding the world with that particular expression suggesting both polite interest and terminal disappointment.

It is customary, on such occasions, to offer felicitations, though in Gorey’s universe such gestures tend to be met with a sort of wan, sidelong glance, as though the recipient were quietly calculating the statistical likelihood of a chandelier collapsing or a large, ill-tempered creature appearing at the door.  Nevertheless, one persists.

For Gorey – illustrator, writer, designer, and unrepentant purveyor of gothic whimsy – constructed an oeuvre in which calamity was not so much an interruption as a houseguest.  His pen-and-ink lines, so fine as to resemble the hairs of an anxious moth, arranged themselves into parlors, staircases, and desolate moors where children expired with alarming regularity, adults behaved with inscrutable malaise, and creatures of uncertain taxonomy lurked with impeccable manners.

The Peculiar Legacy of a Man Who Made Tragedy Charming

  • The Gashlycrumb Tinies, that alphabet of diminutive doom, remains a sort of primer for the aesthetically morbid.
  • The Doubtful Guest, who overstays its welcome by several decades, is perhaps the most accurate portrait of the human condition ever committed to paper.
  • The Loathsome Couple, with its unnervingly calm depiction of monstrous behavior, demonstrates Gorey’s talent for presenting horror with the emotional temperature of a tepid cup of tea.

To celebrate Gorey is to celebrate the art of the omission.  In his world – a world of heavy urns, sprawling Edwardian manors, and questionable footwear – the most terrifying things are the ones left unsaid, or rather, the ones left just outside the frame of the pen-and-ink border.

  • The Victorian Aesthetic: He rendered the nineteenth century not as it was, but as it should have been: populated by melancholy bearded men in floor-length fur coats and children who meet their demise with an almost admirable lack of protest.
  • The Deadpan Disposition: There is a certain psychopathic indifference to his work that we, the gloom-inclined, find deeply comforting.  When little Amy tumbles down the stairs, there is no weeping; there is only the impeccable line-work of the banister.
  • The Theatricality: Beyond the page, his Tony-winning designs for Dracula and the wobbling, fainting silhouettes of PBS’s Mystery! Introduction remind us that the gothic is not just a style, but a choreography.

Let us reflect on the essential Gorey-esque truths that govern our blog today:

  • Objects are often more reliable than people.  Especially if the object is an inexplicable stone or an iron figuring.
  • The weather is perpetually ominous.  If the sun is shining, it is merely doing so to highlight the precariousness of a nearby cliffside.
  • Adverbs are to be used with surgical precision.  One does not simply walk; one wanders distractedly, or gazes reproachfully.

His work is not cruel; it is indifferent, which is far more unsettling.  The universe, in Gorey’s hands, is a place where dreadful things happen with the same inevitability as dust accumulating on a velvet curtain.  The effect is both chilling and oddly comforting, like discovering that the abyss has impeccable posture.

How to Gorey-fy Your Life (or Determine If You’re Already a Character in a Gorey Book)
Living in an Edward Gorey story is marked by a pervasive, whimsical macabre aesthetic, featuring Edwardian/Victorian fashion (furs, boots), inexplicable gloomy weather, and a sense of “wistful murder mysteries” or quiet, absurd, and often fatalistic happenings.  Expect to encounter strange creatures, sudden, matter-of-fact misfortunes, and a generally eerie, black-and-white, highly detailed world.

Key Signs You Are in a Gorey Narrative:

  • The Setting is Uncannily Dreary: You live in a drafty Victorian house, a foggy, desolate seaside town, or a room furnished only with a single, bizarre object.
  • Fashion is Strict and Somber: You wear long fur coats, dark tailored clothing, high collars, and perhaps small gold hoop earrings regardless of the weather or activity.
  • Inexplicable Guests: A strange, silent creature or a “doubtful guest” has arrived and refuses to leave, occupying a corner or disrupting daily routines.
  • A “Goreyesque” Atmosphere: Everyday, mundane activities are overshadowed by a dark, surreal, and quiet dread.
  • Unusual Cat Behavior: Cats are omnipresent, sometimes acting as, or resembling, cryptic observers in your daily life.
  • Accidents are Prevalent: Family members or neighbors constantly, yet calmly, succumb to absurd, tragic, or mysterious mishaps.
  • Detailed, Monochromatic Existence: The world feels like a cross-hatched, ink-drawn illustration where even the most dire evens are depicted with meticulous, artistic precision.
  • Unsettling Humor: You find yourself laughing at things that are undeniably creepy, absurd, or morbid.

If you feel your life is a mix of a quiet, elegant nightmare and a, frankly, somewhat confusing game of Clue, you are likely inhabiting an Edward Gorey world.

So on this day, we raise a glass – preferably something faintly dusty, in a room where the wallpaper seems to be watching – to Edward Gorey, who taught us that morbidity need not be grotesque, that elegance can coexist with calamity, and that the world is far more bearable when one accepts that doom, like a persistent houseguest, will eventually sit down and ask for tea.

N.P.: “The Passenger” – Emily Autumn

February 20, 2026

On February 20, 2005, Hunter S. Thompson – doctor of gonzo, lifelong enemy of dullness, consumer of staggering quantities of Chivas Regal and Dunhill cigarettes and whatever else happened to be within arm’s reach – put a .45 to his head in the kitchen at Owl Farm and ended the whole messy, exhilarating, frequently terrifying ride at sixty-seven.  The act was not, strictly speaking, a surprise to anyone who’d followed the trajectory even halfway closely.  The man had spent decades living at a pitch of psychopathic intensity that most people can only approximate on particularly bad acid trips or in the third act of particularly bad action movies.  He embodied the mayhem he wrote about…courted it, occasionally tried to outrun it on two wheels with a bottle in one hand and a typewriter in the other.  And then, when the body finally began to betray him – broken leg, hip replacement, the creeping boredom that arrives when the fun starts costing more than it delivers – he decided, with characteristic decisiveness, that Enough was Enough.

The note he left, scrawled in black marker and discovered by his wife Anita four days earlier, bore the title “Football Season Is Over.”  It reads, in full:
No More Games.  No More Bombs.  No More Walking.  No More Fun.  No More Swimming.  67.  That is 17 years past 50.  17 more than I needed or wanted.  Boring.  I am always bitchy.  No Fun – for anybody.  67.  You are getting Greedy.  Act your old age.  Relax – This won’t hurt. 

There is something almost embarrassingly elegant about the brevity, the flat refusal to sentimentalize or explain or apologize.  No long confession, no hand-wringing over legacy or loved ones left behind, just a curt ledger of what’s finished and a curt permission slip for the rest of us to stop pretending it could have gone any other way.  The line about being “always bitchy” lands with the same casual brutality as one of his best rants; even in signing off he couldn’t resist the jab.  And that final “Relax – This won’t hurt” functions as both reassurance and punchline, the last smirk from a man who spent his life grinning into the teeth of American nightmares.

The funeral, such as it was, took place months later on August 20, 2005, and it was exactly the sort of spectacular, over-the-top valediction the corpus of work demanded.  Johnny Depp – friend, portrayer of the good doctor on screen, and apparently the only person in Hollywood with both the cash and the stomach for it – footed the bill (rumored at three million dollars) for a 150-foot tower erected on the property.  Atop the tower sat a giant fist, with two thumbs, of course, clutching a peyote button: Thompson’s personal sigil, obscene and defiant.  The ashes were loaded into a cannon and fired skyward amid fireworks while a crowd of celebrities, politicians, and hangers-on watched the gray cloud disperse over Woody Creek.  It was ridiculous, vulgar, expensive, and oddly moving – the gold standard, really, for what a literary exit can look like when the author has spent a lifetime insisting that literature ought to be dangerous, participatory, and at least a little bit insane.

What makes the whole business feel so indelibly badass isn’t the violence of the death itself (plenty of people shoot themselves; precious few turn the aftermath into performance art), but the absolute refusal to let age or decay or the ordinary humiliations of the body dictate the terms.  Thompson had always insisted on control – of the narrative, of the chemicals, of the chaos – and in the end he seized control of the ending too.  No slow fade into irrelevance, no pathetic decline into nostalgia tours or university lectures.  Just a clean break, a final “No more,” and then the cannon roar sending what was left of him back into the thin mountain air he loved.

We are left, inevitably, with the question of whether it was tragic or triumphant or some irreducible mixture of both.  The easy answer is tragedy: a brilliant mind undone by pain, depression, the long tail of excess.  But the easy answer feels wrong here, inadequate to the scale of the life.  Thompson didn’t drift into The Void; he aimed himself at it, eyes open, middle finger raised.  And if that isn’t the ultimate fuck-you to entropy, to the slow grinding down of everything interesting, then it’s hard to imagine what would be.

So here’s to The Doctor, who lived louder and weirder and more dangerously than almost anyone, and who left on his own terms with a note that reads like a haiku written by a man too impatient for poetry.  The bats are everywhere. But the Doctor is out. He saw the game was rigged, the season was over, and he punched his own ticket. And in doing so, he left behind the ultimate lesson: if you’re going to go, go out on your own goddamn terms, with a bang big enough to echo through eternity.

N.P.: “Weird and Twisted Nights” – Hunter S. Thompson

February 8, 2026

 

You know what today is, dear reader: The Big Day!  So let’s get to it.  Let us raise a glass – preferably something volatile, possibly hallucinogenic, and definitely poured from a copper decanter with unnecessary gauges – to the undisputed godfather of speculative badassery.  Today marks the 1828 genesis event in Nantes, France, of one Jules Goddammit Verne.  [Author’s note: his middle name wasn’t really Goddammit – it was Gabriel – profanity added for enthusiasm.]  And frankly, if you don’t think this man deserves a twenty-one-gun salute fired from the deck of a submarine that doesn’t exist yet, maybe you’re better off watching professional sport or some such.

Because this man essentially reverse‑engineered the future using nothing but ink, obsessive research, and a brain wired like a Victorian supercomputer running at unsafe voltages while everyone else was still trying to figure out how to keep their pantaloons from catching fire near a candle.

Verne was doing the heavy lifting before “science fiction” was eve a glint in a publisher’s eye.  He looked at the world – a world obsessed with steam engines and top hats – and said, “That’s cute, but what if we shot three guys out of a cannon and landed them on the moon?”  And he did it with such meticulous, neurotic research that you almost feel bad for the lesser mortals trying to write adventure stories today.  It’s the literary equivalent of building a functioning internal combustion engine out of paper clips and cider-driven hubris.

The man didn’t predict the future so much as he bullied it into existence.  Every submarine hatch that ever hissed open in the real world owes something to Captain Nemo’s brooding Nautilus, that gothic iron leviathan gliding through abyssal darkness like a floating cathedral of revenge.  Every rocket that punched through the atmosphere carries the echo of Verne’s lunar shell, that audacious brass-and-gunpowder dream.  He mapped the thrill of the unknown onto the grid of known fact, and made speculation feel like engineering homework.  Verne predicted the electric submarine at a time when electricity was basically just magic that killed you if you touched it wrong.  He saw the deep-sea exploration, the crushing pressure, the isolation – he saw it all through a haze of cigar smoke and French ennui.

Consider, sexy reader, From the Earth to the Moon.  The man basically calculated escape velocity on the back of a napkin while sipping absinthe.  He predicted the launch site (Florida, obviously) and the splashdown method.  It’s almost annoying how right he was.  It’s the kind of prescience that makes you wonder if he had a time machine stashed in his basement next to the wine rack.

Then there is Around the World in Eighty Days.  Phileas Fogg is the patron saint of punctuality and anxiety.  The idea of global connectivity, of shrinking the world until it fits in your pocket watch – Verne saw the internet coming.  He didn’t call it that, of course.  He called it steamships and railways and pure bloody-minded determination, but the spirit is the same.  He understood that the world was getting smaller, faster, and infinitely more dangerous.

So here’s to Jules Verne, the man who taught us that exploration is 10% science, 40% madness, and 50% just refusing to admit that going to the center of the Earth is a terrible idea.  He is the reason we look at the stars and think, “Hell, I bet I could build a ship and go up there,” instead of just, “Pretty lights.”

Now go build something impossible. Or at least read something that makes you feel like you could.

N.P.: “The King’s Court” – Kristofer Maddigan

February 5, 2026 – Letter to Control

 

REPORT TO CONTROL -ANNEXIA FIELD NODE
FROM: GALLAWAY, JAYSON (WILD BOY CLASS-C OPERATIVE)
SUBJECT: BURROUGHS – THE ORIGINAL VIRUS ENGINEER – BORN THIS DAY, 1914

Control –
I transmit this communiqué from the rust-eaten balcony of the Annexia Safehouse, where the air tastes like burnt typewriter ribbon and the boys are sharpening their bones for the night’s operations.  The Interzone static is thick today – something in the grid humming like a junk-sick wasp – and I know why.  The date.  The birth signal.  The old man’s frequency rising from the sewer of time like a coded cough.
William Seward Burroughs – born February 5, 1914, St. Louis, Missouri – patron saint of the deranged, the dispossessed, the chemically re-engineered.
A man who wrote like a virus thinks.
A man who saw the Control Machine before the rest of us even knew we were plugged into it.
I file this report in the proper Annexia format: unreliable, unstable, and unfit for bureaucratic digestion.  Just how he’d want it.

I.     ORIGIN OF THE SPECIMEN
Burroughs arrived on this planet in the respectable husk of a Midwestern boy, but the larval stage didn’t last.  Something in him cracked early – maybe the St. Louis humidity, maybe the ancestral cash, maybe the simple fact he could see the invisible strings jerking the meat-puppets around him.  He drifted toward the outlaw circuits like a moth toward a neon “NO VACANCY” sign.
By the time he hit Tangiers – our beloved Annexia – he was already a walking cut-up, a man spliced from junk, queer desire, and cold surgical detachment.  A field agent of the forbidden.

II.     THE INCIDENT (CONTROL FILES SEALED, BUT WE KNOW)
You know the story, Control.  Everyone does, though they whisper it like a curse.
The William Tell routine.
The drunken angle.
The bullet that didn’t respect the myth.
Joan Vollmer – shot through the skull in a Mexico City apartment.
She lived long enough to haunt him.
He lived long enough to weaponize the guilt.
Burroughs always said that killing Joan forced him to write.
If that’s true, then literature owes its most radioactive prophet to a single catastrophic misfire.

III.     NAKED LUNCH – THE VIRUS TEST
When Naked Lunch hit in 1959, the censors screamed like bureaucrats discovering a cockroach in their coffee.  They banned it in Boston, the UK, Australia – anywhere the Control Machine still believed it could keep the human psyche tidy.
But the book wasn’t meant to be read.
It was meant to infect.
A non-linear fever-script of addiction, talking assholes, mugwumps, liquified morality, and the eternal struggle between the Body and the State.  A manual for escaping the soft police of the mind.
Cronenberg tried to film it decades later and wisely didn’t even attempt a straight adaptation.  He made a hallucination about a hallucination.  Burroughs would’ve approved.

IV.     THE AFTERMATH – PUNK, CYBERPUNK, AND THE WILD BOYS
Burroughs didn’t simply influence other writers – he rewired entire subcultures.
– Punk kids scrawled his name on bathroom walls like a sigil.
– Cyberpunks treated him as the proto-hacker of consciousness.
– Kurt Cobain recorded with him, like a disciple seeking benediction from a skeletal oracle.
– Every outlaw writer since has stolen at least one trick from his kit.
And the Wild Boys – my cadre, my brothers in the dust, trace our lineage straight to him.
He taught us that language is a weapon.
That Control is a parasite.
That the only sane response to a world of invisible masters is to laugh, cut the tape, and run.

V.  CLOSING TRANSMISSION
So here’s my official report, Control:
On this day, February 5, we mark the birth of the man who cracked the code of the human condition and found nothing inside but wires, needles, and a cosmic joke.
Burroughs stared into the void and didn’t flinch.
He wrote like man carving escape routes into the walls of a prison he knew was infinite.
He remains the most dangerous kind of visionary:
the one who tells the truth about the machinery running the world.
Control, the signal is fading.
The mugwumps are restless, and the black meat is calling.

I send this dispatch with full Wild Boy authorization.
Interzone trembles.
The old man’s ghost is on the line.

N.P.: “Bug Powder Dust” – Bomb the Bass

February 2, 2026

 

It is, perhaps, a testament to the sheer entropic force of the universe that John Simon Ritchie – better known to the constabulary and the terrified mothers of Great Britain as Sid Vicious – managed to survive on this spinning rock of sadness for as long as twenty-one years.  When he finally shuffled off this mortal coil on February 2, 1979, having ingested enough heroin to sedate a mid-sized rhinoceros with emotional baggage, the collective sigh of the establishment was audible from London to New York.  It wasn’t a tragedy in the classical, Aristotelian sense, because tragedy implies a fall from grace, and Sid never really had any grace to begin with.  He had a bass guitar he barely knew how to play and a sneer that could wilt flowers at fifty paces.

To understand the death, one must first attempt to parse the life, which was less a biographical narrative and more a series of violent spasms interrupted by periods of unconsciousness.  Sid was the id of punk rock made flesh – a walking, spitting, safety-pinned monument to the idea that if you can’t be good, you should at least be loud and possibly infectious.  He was the poster boy for a movement that didn’t just want to watch the world burn but wanted to be the one holding the match while flipping off the fire brigade.

The scene in the Greenwich Village apartment where he checked out was grim, but also possessed of a certain dark inevitability.  He had been out on bail for the alleged murder of Nancy Spungen, a relationship that makes Romeo and Juliet look like a sensible e-harmony match.  Their love was a chemical fire, fueled by codependency and substances of questionable purity..  When he woke up that morning – or rather, failed to wake up – it was the final punctuation mark on a sentence that had been screaming itself hoarse since 1977.

One might argue, whilst adjusting one’s spectacles and attempting to sound profound, that Vicious was a victim of the very machine he raged against.  That he was a lost boy looking for a father figure and finding instead a manager who treated him like a circus bear with a drug habit.  And there’s probably a kernel of truth in that sociological analysis, assuming the dear reader cares for that sort of thing.  But to reduce him to a victim is to strip him of his agency, however self-destructive that agency was.  Sid chose chaos.  He embraced the void with the enthusiasm of a golden retriever jumping into a mud puddle.

His death wasn’t just the end of a man; it was the symbolic closing of the casket on the first wave of punk.  The anger had turned inward, the nihilism had become literal, and the “No Future” slogan had transformed from a rebel yell into a bleak prophesy.  He left behind a legacy that is equal parts embarrassment and inspiration – a reminder that you don’t need talent to change the world, just an unshakeable belief in your own refusal to conform and a leather jacket that smells like stale beer and resentment.

So here we are, dear reader, decades later, still talking about a kid who couldn’t play bass, couldn’t sing, and couldn’t stay alive, but who somehow managed to become an icon.  It’s funny, really, in a way that makes you want to laugh until you start coughing us something suspicious.  Sid Vicious didn’t die for our sins; he died because he lived life with the safety catch off and the throttle stuck wide open.  And in a world that increasingly demands we color inside the lines, there is something undeniably, terrifyingly respectable about that level of commitment to making a mess.

N.P.: “Pretty Vacant – Remastered 2007” – Sex Pistols

January 31, 2026

Hot damn, dear reader…today we raise a whole goddamn bottle to Norman Kingsley Mailer, the literary titan who swaggered into the world on this day in 1923 (the same year my father was born) and spent the next 84 years punching, writing, and philosophizing his way into the annals of American letters. There are certain figures in the literary cosmos – cosmos here meaning that sprawling, barely governable constellation of egos, neuroses, and typewriter shrapnel – whose birthdays feel less like commemorations and more like controlled detonations.  Mailer was a force of nature, a human hurricane of ego, intellect, and testosterone who made it his business to provoke, challenge, and occasionally terrify anyone who dared stand in his way.

Mailer was an absolute badass.  Not the Instagram-filtered, hashtagged kind, but the real fucking deal – the kind who wrote like his typewriter was on fire and lived like he had a personal vendetta against boredom.  This is the man who gave us The Naked and the Dead, a WWII novel so raw it smells like gunpowder and sweat.  He followed that up with The Executioner’s Song, a Pulitzer-winning masterpiece that turned the grim, true-crime story of Gary Gilmore into a sprawling, novelistic epic.

Mailer dissected the human condition with the precision of a surgeon and the brutality of a barroom brawler.

Mailer wasn’t just about the words.  He was a walking, talking, headline-generating spectacle.  He ran for the mayor of New York City (on a platform that included seceding the city from the state), headbutted his way through literary feuds, and once famously decked a critic at a  party.  He was the kind of guy who could charm you with a perfectly turned phrase one minute and make you want to throw a drink in his face the next.

Mailer’s genius (and his madness) lay in his refusal to play it safe.  He bulldozed boundaries, set them on fire, and then wrote a 10,000-word essay about the ashes.  He was a pioneer of New Journalism, blending fact and fiction in a way that made journalistic purists clutch their pearls and readers care more deeply about the stories.  He was a messy, complicated, infuriating pain in the ass, but he was never boring.

So here’s to the man who turned literature into a compact sport, who made us think, argue, and occasionally cringe, and who reminded us that great writing isn’t about being polite – it’s about being alive.

Happy birthday, Mr. Mailer

N.P.: “Smack My Bitch Up” – Aytkact

January 27, 2026

 

Welp, here we are again, dear reader, another Tuesday spinning around the sun on this mud-ball of consequence and cheap wine, and the calendar, that merciless tick-tocking ledger of our own slow decay, informs us that it is January 27th.  A day that would, if I were in charge of things, be a global holiday of mandatory, state-sponsored debauchery.  Why? Because on this day, back in 1756, the heavens smiled (maybe smirked) down at humanity, and out popped – fully formed, one assumes, with a tiny powdered wig and a head full of symphonies that would make angels weep into their celestial cognacs – one Johannes Chrysostomus Wolfgangus Theophilus Mozart.  [Preemptive response to any snarky freshman insisting Mozart’s middle name was Amadeus…you’re not wrong: it’s in there.  “Theophilus” translates to “lover of God” or “beloved of God,” which he often rendered as “Amadeus” in Latin.  Now quit whining and pay attention.]

Wolfie.  The Kid from Salzburg, that smug little Archbishopric town, a baroque snow-globe of a city that probably didn’t deserve the cosmic anomaly it was hosting.  This was the starting block of a thirty-five-year rampage of such concentrated, supernova-grade talent that it still scorches the ears and baffles the mind.  Almost instantly beyond merely composing music, he mainlined the divine, scribbling down dispatches from a dimension the rest of us can only glimpse in our most profound moments of chemical or emotional excess.  He committed a kind of ecstatic arson on the very idea of what music was supposed to be, torching the rulebook while humming counterpoint so perfect it bishops shit and aristocrats rethink their live choices.  Dude was basically a human high-pressure hose of melody, spraying the 18th century with a recursive, self-referential brilliance that, frankly, most dear readers are too intellectually malnourished to even process.  He spat out concertos like sunflower seeds.  He tossed off operas that contained more human truth in a single aria than most novels manage in 400 pages of tortured prose.  All this while navigating the powdered, perfumed, and profoundly perilous viper pit of Viennese court society.  It’s been 270 years of the little bastards ghost still owning the room, still making every  subsequent composer sound like they’re trying to hot-wire a harpsichord in the back of a stolen carriage while Mozart’s already three towns ahead, laughing in perfect sonata form.  You listen to the Jupiter Symphony or the Requiem and you realize the rest of us are just dicking around with tuning forks while he was out there rewriting the laws of emotional physics.

And then, the flameout.  The big, ugly stop.  Thirty-five.  An age when most of us are just starting to figure out how to properly file our taxes, Mozart was already a legend being shoveled into a pauper’s grave.  The official story is as thin as cheap soup, some horseshit about a fever.  But we know better, don’t we, dear reader?  The darkness that always nibbled at the edges of his brightest compositions finally came to collect.

Was it Salieri, the patron saint of mediocrity, finally succumbing to a fit of murderous envy?  A plausible, almost operatic, narrative.  Or was it something more sordid, more human?  A bad plate of pork, a dose of trichinosis turning his guts into a warzone?  A grimly ironic end for a man who lived his life at forte fortissimo. Or maybe it was mercury, the fashionable cure-all of the day, a slow-acting poison administered by a jealous husband or a quack doctor.  Regardless, we know it was no grand operatic exit, no dramatic farewell aria – just a genius reduced to a shivering, swollen husk in a rented room while the city outside kept right on waltzing without him.

But here we are, centuries later, still blasting his stuff in concert halls and headphones and car stereos at 3 a.m. when the world feels too stupid to live in.  The music doesn’t age, doesn’t date, doesn’t give a flying fuck about your theories or your playlists or your fragile ego; it just sits there, eternal and smug, daring you to keep up.

So today, raise a toast to the Wolf…not of some polite Riesling, but of something with a kick: whiskey, cheap red, black coffee laced with spite.  Happy birthday, Wolfie.  He burned twice as bright, and if he only lasted half as long, well, maybe that was the point.  He crammed a hundred lifetimes of pure, uncut genius into three and a half decades, leaving behind a body of work so perfect, so impossible, that it serves as a permanent middle finger to the quiet desperation of an ordinary life.  (And if you’re reading this while some string quartet is sawing through Eine Kleine Nachtmusik in the background, crank it louder.  Let the uncultured heathens next door know the dead genius is still winning).

N.P.: “Mozart” – Trans Siberian Orchestra