Word of the Day: callipygous

 

Ah, dear readers, there are words in the English language that truly earn their spot in the lexicon of greatness.  We’re going to get cheeky with today’s word of the day.  This one isn’t just another vocab word—it’s a full-on celebration of the posterior, a literary wink at the kind of beauty that makes heads turn and jaws drop. So, let’s slap some knowledge on this fine asset, an absolute poetic masterpiece, dedicated to the glorious curves of the human form. A word so niche, so delightfully specific, you’ll want to drop it into casual conversation just to see eyebrows fly off foreheads. Ladies and gentlemen, meet callipygous.

Callipygous (adj): Having a beautifully shaped, downright glorious backside. We’re talking about a rear so fine it could stop traffic, inspire poetry, or make a sculptor weep. It’s the kind of word you whip out when “nice ass” just doesn’t cut it, and you need to class up your admiration with some ancient flair.
This gem comes straight from the Greeks, who knew a thing or two about appreciating beauty and, well, ass. It’s a mashup of kallos (beauty) and pygē (buttocks), so it literally means “beautiful butt.” The term popped up in English around the early 1800s, likely thanks to some randy scholar who couldn’t resist bringing a bit of classical spice to the language. Think of it as the Greeks’ gift to anyone who’s ever been mesmerized by a perfect peach.  Next time someone fires off a lazy “dat ass,” you hit ’em with ‘why, what an exquisitely callipygous figure you’ve got there, good sir/madam.’ See how fast they Google it.

Dr. Thaddeus P. Whittlebottom, Ph.D., tenured professor of 18th-century English literature at the lesser-known but viciously pretentious St. Agrippina’s Liberal Arts College, found himself – through a series of unfortunate events involving a tenure review committee’s sadistic sense of humor, three gin martinis too many at the faculty mixer, and a dare from a junior colleague who’d clearly read too much Lacan – seated on a cracked vinyl stool in the pulsating, strobe-lit cavern of the Glittering Garter Gentlemen’s Lounge, a name which, Thaddeus noted with a grimace that could only be described as philologically pained, misused the possessive form in a way that suggest either gross ignorance or a deliberate affront to grammar, though he suspected the former, given the clientele, which included a man in a camouflage trucker hat who’d been shouting “yee-haw” at irregular intervals for the past 27 minutes, a duration Thaddeus had tracked on his wristwatch with the kind of obsessive precision typically reserved for annotating the metrical irregularities in Pope’s Essay on Man. 

The air was thick with the mingled scents of cheap body spray, stale beer, and existential despair, and Thaddeus, whose usual habitat consisted of leather-bound tomes and seminar rooms where the most risqué topic was the latent homoeroticism in Donne’s Holy Sonnets, felt his tweed blazer (elbow patches and all) adhering to his skin with a clammy insistence that made him long for the dry, papery solace of his office, where the most scandalous thing he’d encountered in recent memory was a misplaced comma in a student’s thesis on Defoe.  But here he was, clutching a glass of what the bartender had called “bourbon” but which tasted suspiciously like diluted regret, watching a dancer who’d introduced herself as “Saffire” (though Thaddeus, ever the etymologist, suspected her real name was something more pedestrian, like Amber or Michelle, derived perhaps from the Old English sǣwynn, meaning “sea-joy,” a though that brought him no joy whatsoever) gyrated atop a pole with the kind of mechanical enthusiasm that suggested she’d rather be anywhere else, a sentiment Thaddeus shared as he tried to calculate the exact moment his life had veered into this neon-lit circle of Dante’s Inferno, which he reckoned was somewhere around the third martini, when he’d agreed to this outing under the mistaken impression that “team bonding” involved a discussion of Milton’s Areopagitica  over a nice Pinot. 

But then – oh, then – Sapphire turned, and Thaddeus, whose aesthetic sensibilities had been honed by years of analyzing the sublime in Wordsworth and the grotesque in Swift, found himself momentarily transfixed by the sheer anatomical precision of her posterior, a vision so arrestingly callipygous that it seemed to transcend the tawdry surroundings, as if her gluteal curves were a living ode to the Grecian ideal, a Platonic form of beauty that might have inspired Praxiteles to chuck his chisels and take up pole dancing instead, though Thaddeus immediately chastised himself for the thought, not because it was inappropriate (which it was), but because the anachronism of imagining a 4th-century BC sculptor in a 21st-century strip club was the kind of historical sloppiness he’d fail a freshman for, and also because he was pretty sure Sapphire had just caught him staring and was now glaring at him with a look that suggested she’d happily trade her platform heels for a copy of The Second Sex and a chance to lecture him on the male gaze, a concept Thaddeus was familiar with but had never felt so viscerally implicated in until this precise moment. 

He fumbled for his wallet, intending to tip her as a gesture of penance, but in his gin-addled state, he accidently pulled out a crumpled page of lecture notes on Gulliver’s Travels instead, which Sapphire accepted with a bemused smirk before twirling away, leaving Thaddeus to wonder if he’d just committed the gravest sin of his academic career – not the act of ogling, but the unintentional dissemination of his intellectual property in a venue that was decidedly not peer-reviewed, a thought that sent him scrambling for the exit, his elbow patches catching on the doorframe as he fled into the night, vowing to never speak of this night again, though he knew, with the fatalistic certainty of a man who’d read too much Hardy, that the junior colleague would never let him live it down. 

N.P.: “Alone Again Or” – The Damned

April 23, 2025

Happy World Book Day, dear reader.


This from the D.P.S.: Today we wish a very Happy Birthday to Vladimir Nabokov! On this day, April 23, 1899, the world got a whole lot sharper, darker, and infinitely more brilliant with the birth of Nabokov in Saint Petersburg, Russia.  For you uncultured heathen’s under the age of 40, Nabokov gave us Lolita (1955), a masterpiece so provocative it’s almost a dirty bomb in book form, diving fearlessly into the mind of a predator with prose so breathtakingly beautiful it’s almost criminal.  His sentences are precise, blending beauty with the grotesque in a way that makes your skin crawl and your heart race all at once.

He wrote in both Russian and English, mastering two languages with a dexterity that would most writers weep.  He had a habit of obliterating boundaries, fleeing the chaos of the Russian Revolution, dodging the horrors of Nazi  Europe, and somehow still finding the fire to churn out works that spit in the face of convention.  The upheaval he lived through would have broken lesser spirits, but he turned every exile, every struggle, into fuel for his unrelenting creativity.  From Pale Fire to Ada, Nabokov played with structure, language, and morality like a chess grandmaster, always ten moved ahead of the rest of us.  Here’s to the man who taught us that literature can be dangerous, dazzling, and utterly unforgettable.  #NabokovTurns126 #LiteraryLegend #GeniusUnleashed


In local news, I am technically behind schedule, but I’m having to write a chapter I was not planning on writing, so I’m coming at it cold…never realistically thought I’d write about it, but here we are.  The subject matter is exceptionally difficult for me: I usually stick to the lighter topics, things that are actually fun to write about.  I tend toward the humorous, which usually isn’t much of a limitation because I can find humor in just about anything.  But not this.  It’s unfunny and uncomfortable and I have no idea how it will turn out…I suppose you, dear reader, will eventually be the ultimate judge.

N.P.: “Come to Papa” – Bob Seger

April 22, 2025

 

I was working on a perfectly lovely post about lady ass [technically it was about ass in general, but, being the straight guy I am, I prefer lady ass] when some dirty goddamn hippy reminded me that today is Earth Day, that tiresome festival of dirt-worshipping drivel where we’re supposed to genuflect to a third-rate planet that’s been coasting on its own hype since the Cambrian.  Personally, obviously, I’d rather be writing about lady ass, but if I must address this silly day, I’m torching the hippy script.  No more fawning over this cosmic has-been.  Earth’s a dump, and we, the gloriously unbowed Home sapiens, deserve better.  The theme for Earth Day 2025?  Make Mars Our Bitch.  Elon is, as usual, right: it’s time to ditch this played-out orb and seize a red-hot future on a planet that doesn’t suck.

Point 1: Earth’s a Shithole, and Always Has Been
Let’s be honest: the only reason the hippies like this place is because it’s all they know.  If they’d spend any time on literally any other planet, they’d know that Earth is a galactic embarrassment, a petri dish of mediocrity that’s been phoning it in for eons.  Oh, sure, it’s got oceans and forests and all that postcard crap, but peel back the Instagram filter, and what do you see?  A temperamental hellscape that’s been trying to kill us since we crawled out of the primordial ooze.  Volcanoes spewing ash, earthquakes flattening our cities, hurricanes treating our coastlines like punching bags – Earth’s got the temperament of a hungover wolverine.  And don’t start with the “but nature’s so beautiful” horseshit.  Nature’s a sociopath, red in tooth and claw, serving up plagues, locusts, and tsunamis like a cosmic middle finger to our ambitions.

The planet’s rap sheet is longer than a Pynchon novel.  Ice ages that froze our ancestors’ balls off.  Meteor strikes that turned dinosaurs into fossilized ash.  An atmosphere so stingy with oxygen it took billions of years to make itself even halfway livable.  And those vaunted ecosystems?  Fragile as a trust-fund poet’s ego, collapsing at the first whiff of change.  Earth’s not some benevolent mother; it’s a landlord from hell, jacking up the rent with every tectonic shrug.  We humans, with our incandescent ingenuity, our Promethean chutzpah, have been propping up this loser rock for millennia – building cities, inventing penicillin, splitting the atom – while Earth just sits there, sulking like a washed-up diva.  It’s not our fault this place is a mess; Earth was broken from the jump.

Point 2: Make Mars Our Bitch
So why keep slumming it on this cosmic lemon when we’ve got Mars, that sexy, rust-red renegade, just begging for the human touch?  Earth Day 2025 is our chance to flip the bird at this planetary slumlord and stake our claim on a world that’s got potential.  Mars is the ultimate blank canvas, a tabula rasa untainted by Earth’s baggage – no whiny ecosystems to coddle, no fault lines throwing tantrums, just pure, unadulterated opportunity.  We’re not here to grovel, goddammit; we’re here to conquer, to bend a whole damn planet to our indomitable will.  And holy monkey, does that feel good.

Picture it, man: domed metropolises gleaming under a Martian twilight, fusion reactors humming like the gods’ own mixtape, hydroponic farms churning out bespoke arugula for our interstellar elite.  We’ll terraform the crap out of that dusty wasteland, pumping atmosphere into its bony skies and carving canals deeper than Burroughs’ fever dreams.  Mars is harsh-radiation, thin air, dust storms that’d choke a lesser species – but we’re not lesser.  We’re the bastards who tamed fire, mapped the genome, and invented the McRib (which, btw, McDonald’s really needs to bring that back…it’s been months).  Making Mars our bitch isn’t just doable; it’s our birthright.  No more kowtowing to Earth’s fickle bullshit.  We’ll build a civilization that makes the Red Planet box, a monument to human badassery that’ll echo through the cosmos.

Sure, there’s work to do – shielding habitats, cracking the water problem, keeping the colonists from going full Lord of the Flies.  But we’re the species that put a man on the moon while Earth was busy coughing up tornadoes.  Elon’s out there, yeeting rockets and dreaming of Martian zip codes.  Let’s channel our inner imperialists, and make Earth Day a middle finger to a planet that never deserved us.  Mars is our destiny, our chance to flex our species-level swagger and build something that doesn’t come with a built-in eviction notice.

Coda:
Here’s the deal: Earth Day 2025 ain’t about singing odes to a planet that’s been flipping us off since the Pleistocene.  It’s about celebrating us – humanity, the only thing in this universe with the balls to dream bigger than its circumstances.  Earth’s a has-been, a cosmic dive bar with bad lighting and worse service.  Mars?  That’s our Penthouse suite, waiting for us to kick in the door.  So raise a flask of hypothetical Martian hooch and toast to the future, where we’re not tenants but overlords, turning a barren rock into humanity’s magnum opus.  Make Mars Our Bitch, you glorious bastards.

N.P.: “The Killing Moon” – Stabbing Westward

April 21, 2025

 

Today, dear reader, we’re cracking open the whiskey and howling at the moon to honor Charlotte Brontë, the fiercest writer to ever rise from Yorkshire’s windswept moors (where else will you read “Yorkshire’s windswept moors” today?  That’s right…only here, baby.  Anyway.).  Born on April 21st, 1816, this tiny dynamo penned Jane Eyre and unleashed a firestorm of raw female fury on the stuffy Victorian elite.

Charlotte wasn’t some dainty damsel sipping tea and playing nice with society’s rules.  Hell no!  She was a literary renegade, a five-foot-nothing whirlwind of rebellion who looked the sexist gatekeepers of her time dead in the eye and sneered, “I’ll write what I goddamn please.”  Jane Eyre roars with defiance, its heroine a plain, poor governess who spits in the face of societal norms, refusing to bend to the chauvinist pricks who’d have her on her knees.  Charlotte, with her sisters Emily and Anne, had to hide behind male pseudonyms to get past the era’s misogynistic bouncers, but once inside, they proved women could wield words with a savage precision that would leave any man quaking.

Let’s not romanticize the grind, though.  Charlotte’s life was a brutal slog through the muck.  She married late, got pregnant, and then died in 1855, likely from vicious morning sickness that hit harder than a tank.  She didn’t live to see her legacy ignite, but when it did, it burned bright and fierce.  Charlotte showed the world that women could write with relentless, unapologetic power – her prose a razor blade slicing through the lace of Victorian decorum.

So here we are, on Charlotte Brontë’s birthday, saluting the hell-raising queen of the moors.  We celebrate the woman who shattered the mold and laughed in the face of convention.  She’s the patron saint of every writer who’s ever been told to sit down and shut up, every misfit who’s carved their own jagged path through the wilderness.  Raise your glass, turn your inner rebel up to eleven, and toast to the legend: Happy birthday, Charlotte!


In more temporally local news, I am officially behind schedule with the writing.  I’ve got maybe two days to get back on track before Mgmt figures out what’s up and descends into dark states of piss-off and they resume their daily harangues.  Which is why I’ll be brief here and get back to it.

N.P.: “Beat on the Brat” – Daniel Hjálmtýsson, Mortiis

April 19, 2025

Our good friend and role model Lord Byron is back in D.P.S. news today.  If you’ll remember all the way back to Wednesday of this week, we toasted to Byron’s controversial divorce.  Today, we pour some out for the ultimate Romantic bad boy (think of him as the 19th-century equivalent of a rock star who’d smash his lute, bed your sister, and then write a 12-stanza ode about it, who died on this day in 1824 at the age of 36 in Missolonghi, Greece, a fetid swamp of a town that sounds like the setting for a Gothic novel but was, in fact, the backdrop for his final, quixotic stand against tyranny.  As mentioned on Wednesday, this poet lived hard – scandalous affairs, exile from England, a pen that bled rebellion in words like Don Juan and Childe Harold’s Pilgrimage, this latter a 500-page primal scream against the Ottoman Empire, aristocratic ennui, and the general cosmic unfairness of it all.  Byron was a one-man insurgency, a walking middle finger to the buttoned-up propriety of Regency England.  He’d already lived harder than most of us could manage in three lifetimes – exiled for what we’ll politely call “indiscretions” that involved more than a few raised eyebrows at Almack’s, penning works like Don Juan (a sprawling, digressive beast of a poem that’s basically the literary equivalent of a Netflix binge) and Childe Harold while simultaneously bankrolling the Greek fight for independence from the Ottomans.  Imagine it: Byron, in his velvet cloak and with his Byronic sneer, handing over fistfuls of cash to a ragtag band of Greek revolutionaries, all while scribbling verses that bled rebellion and melancholy in equal measure.  But here’s where the story takes its inevitable nosedive into the abyss of irony so dark it’d give Kafka gas.  Byron, having thrown his lot in with the Greeks, contracts a fever – possibly malaria, though the historical record is as murky as the Missolonghi marshes themselves.  The doctors, in an egregious display of medical malpractice decide the best course of action is to bleed him.  With leeches.  They drain him of half his blood, which, if you’ve ever read a single page of medical history, you’ll know is the 19th-century equivalent of treating a headache with a sledgehammer.  Byron, already weakened from his fever and probably a lifetime of hard living (the man’s diet was a mix of vinegar, laudanum, and sheer spite), doesn’t stand a chance.  He dies, delirious and pale, leaving behind a legacy that’s equal parts genius and chaos.

The Greeks, to their credit, know a hero when they see one.  They give him a funeral fit for a demigod – less “cozy Westminster Abbey plot” and more “Homeric pyre on the shores of the Aegean.”  Back in England, though, the establishment can’t handle the sheer Byron-ness of it all.  Westminster Abbey refuses his body, because apparently being a poetic genius and a freedom fighter isn’t enough to offset the scandal of, you know, sleeping with half of London and maybe your half-sister[^1].  His publisher, in a move that’s equal parts cowardice and betrayal, burns his memoirs, memoirs that were likely the literary equivalent of a nuclear bomb.  They “protect” his legacy, they say, which is code for “we’re terrified of what this man’s unfiltered truth would do to our delicate sensibilities.”  It’s an act that’s been called one of the worst literary crimes ever, and I’m inclined to agree…imagine if someone torched the only copy of Ulysses because Joyce was “too weird.”  That’s the level of cultural vandalism we’re talking about here.

Byron lived with the reckless abandon of a man who knew he was destined to burn out rather than fade away, and burn out he did – in a swamp in Greece, fighting for a cause that wasn’t even his own, because that’s just how Byron rolled.  His death was a seismic even, a rupture in the fabric of Romanticism that left the world a little less wild, a little less free.  So we pour some out and then raise a glass to you, Lord Byron: may your ghost haunt the marshes of Missolonghi, may your verses echo in the halls of eternity, and may the prudes who burned your memoirs choke on their own mediocrity.

[^1]: The incest rumors about Byron and his half-sister Augusta Leigh are, to put it mildly, contested. But they were enough to make polite society clutch their pearls and banish him, which, let’s be real, probably just made him more insufferable—and more brilliant.

N.P.: “Talking To Myself” – Manosaurus

April 18, 2025

I haven’t had time to watch much TV or any movies for over a month now, but I was able to take some time late last night to rewatch the original Conan the Barbarian movie, and damn…I had forgotten what a great movie that was.  There are, of course, many reasons for its greatness, but I want to focus on one particular part, which part features one of cinema’s most gloriously barbaric pronouncements.  For those of you have seen the movie, you probably have a good idea of which part I’m talking about.  It is a scene where Conan, played by that Teutonic slab of beef, Arnold Schwarzenegger, has been captured and brought before the warlord Thulsa Doom (played by James Earl Jones), who asks Conan: “What is best in life?”  To which Conan replies with a quote so raw, so unapologetically vicious, it could make a vegan choke on their kale smoothie: “To crush your enemies, see them driven before you, and to hear the lamentations of their women.”  That is an absolutely poetic breath of fresh air compared to the milquetoast moralizing of our flaccid, over-civilized age.  Here’s a bit of a kicker: the quote is not even Conan’s.  It’s a riff on Genghis Khan, the horse-lord of havoc, who allegedly spat some version of this credo while stacking skulls like a medieval Martha Stewart.

In a world drowning in performative empathy and trigger warnings, this quote is a grenade lobbed into the pastel nursery of modern sensibilities.  It’s not just about violence; it’s about domination, about the unadulterated thrill of reducing your foes to quivering heaps and reveling in their despair.  The “lamentations of their women” bit?  Yeah, that’s the part that makes the pearl-clutchers hyperventilate, and good.  It’s not a call to misogyny; it’s a reminder that conquest, in its purest form, leaves no one unscathed – not the warrior, not the vanquished, not the bystanders wailing in the ashes.  It’s the kind of line that demands you confront the lizard-brain lust for power we all pretend we’ve evolved past.

Let me put my English teacher hat on for a bit and dissect the semiotics.  The word “crush” is like a sledgehammer – monosyllabic, brutal, evoking not just defeat but annihilation.  “Driven before you” conjures a cattle-prod vision of your enemies as broken beasts, shambling under your lash.  And “lamentations”?  That’s the coup de grâce, a multisyllabic flourish that drips with Old Testament gravitas, implying not just tears but a cosmic keening, a soundscape of sorrow that’s practically orgasmic in its intensity.  It’s like a Wagnerian opera compressed into 17 words.

But let’s also admit the dirty truth: this quote is fun.  It’s the kind of thing you mutter under your breath when you’re stuck in traffic behind some Prius-driving, kombucha-sipping NIMBY who’s signaling their virtue harder than an ’80s televangelist.  It’s a fantasy of unfettered agency in a world chained to HR manuals and social media bans.  Conan, or Genghis, or whoever the hell first belched this axiom, wasn’t worried about getting cancelled.  He was too busy swinging a broadsword and laughing about blood sprayed.  And in 2025, when every other tweet is some sanctimonious screed about “harmful rhetoric,” there’s something liberating about imagining a life where your only KPI is how many skulls you can stack before lunch.

Of course, the perpetually offended will cry foul.  They’ll call this quote toxic, patriarchal, a dog whistle for every -ism in the book.  To which I say: tough titty.  Art doesn’t owe you comfort.  Conan’s world – much like Genghis Khan’s – wasn’t a safe space.  It was a crucible where strength, cunning, and sheer balls-out audacity decided who ate and who got eaten.  If that scares you, go knit a cozy for your feelings and leave the rest of us to revel in the unfiltered id of a line that’s as much a middle finger to modernity as it is a battle cry.

So, what’s the take away?  Maybe it’s this: in a world obsessed with “doing better,” sometimes it’s okay to fantasize about doing worse.  Embrace the part of you that wants to roar, to dominate, to laugh in the face of chaos.  Because if Conan and Genghis teach us anything, it’s that life’s too short to tiptoe around the fragile egos of the perpetually aggrieved.  Crush your enemies, dammit, see them driven before you, and if you hear a lamentation or two, crank the volume and grin like a bastard because it is validation that you are fighting the good fight.  That, my friends, is best in life.

Now, if you’ll excuse me, I’m off to bench-press a yak and howl at the moon.

N.P.: “In The Air Tonight” – Marilyn Manson

Word of the Day: bedevil

Today’s Word of the Day is bedevil, because I like it.  I’m in a bit of a mood, and it just fits.

Definition: (v.) To torment, harass, or plague someone or something with devilish persistence—like a gremlin in your brain or a prankster deity who won’t quit. Think relentless irritation with a side of infernal flair.

Etymology: This spicy little verb sashays in from the mid-18th century, born from “be-” (to thoroughly mess with) and “devil” (that horned troublemaker himself). It’s Old French and Latin flirting with English, with “diabolus” (devil) whispering chaos in the background. By 1768, it was officially bedeviling folks in print.

He couldn’t help but shake his head in a sort of amused disbelief: he could not believe that people still fucked with him.  Did his reputation not precede him?  Maybe they hadn’t heard.  Perhaps they were simply misinformed.  Regardless, he couldn’t believe this was happening.  He almost felt sorry for them.  Almost.  But not quite.  “Nope,” he thought.  “Fuck them.”  There’s no way they’d be doing this if they knew that at best they had just bought themselves seven years of absolutely brutal and cruel bedevilment.  At worst…well, that would be much worse. 

N.P.: “Now These Days Are Gone” – Shriekback

April 16, 2025

Good day, dear reader.  Today in badass literary history, in 1816, to be exact, Lord Byron signed a deed of separation from his wife, Lady Annabella Milbanke.  I can tell by the nonplussed expressions on your jaded faces that you lack historical perspective and/or proper appreciation for this event, so let me help you out.  Your first issue is you don’t know how badass Byron was.   Byron was the rockstar poet of the Romantic era…all fiery passion and scandal.  Maybe the most efficient explanation of Byron’s badassedness comes courtesy of Lady Caroline Lamb, a British aristocrat and novelist, who described Byron as “mad, bad, and dangerous to know.”  She wrote this in her diary in 1812 after meeting him at a ball, following the publication of Childe Harold’s Pilgrimage, which made Byron a literary sensation.  Lamb, who later had a tumultuous affair with him, captured his notorious reputation as a charismatic yet scandalous figure – prone to reckless behavior, defiance of social norms, and a string of controversial relationships.  His split from Lady Milbanke would have made your great-grandmama’s corset pop.  It wasn’t some limp divorce of tea and crumpets…’twas a full-throated, middle-finger war cry against the suffocating chains of societal decorum and bourgeois bullshit.

Picture it, man: 1816, a year absolutely drowning in gloom, Europe’s skies choked with Tambora’s ash, crops rotting, famine creeping, the whole deal.  Without warning, into this mess storms George Gordon Byron, a swaggering badass who’d rather fistfight a hurricane than kiss the ring of convention, signing off on  year-long marriage to math-nerd Christian Lady Annabella Milbanke.  Byron was all fire – his latest publication had hearts thumping.  Annabella was a prim little saint who thought she could tame his wild soul.  Their clash was a trainwreck – her rules versus his chaos – ending with her hurling accusations: infidelity, incest with his half-sister Augusta, even sodomy – charges extreme enough to get him hanged.

Did Byron grovel?  Hell no!  He bolted to Switzerland, hit the Alps with Shelly and Mary, and partied like a rockstar, birthing Frankenstein in a stormy, booze-soaked summer.  The balls!

While Annabella clutched her Bible, Byron turned exile into a roaring middle finger to the prigs, penning verses that still echo.  So cheers to Lord Byron.


In local news, the schedule is more demanding than ever, and I’m struggling to meet these fairly ridiculous deadlines.  Fortunately Mgmt did give me a couple of “buffer days” on some of the more demanding aspects of the current book.  I will definitely be using those days.  I’ve been frustrated, because I’ve been getting words on the page, but there hasn’t been “magic.”  But that’s starting to change…glimmers of the magic have been appearing more frequently.  I shall keep at it.

N.P.: “Für Elise” – Marcin Jakubek

April 15, 2025

Allow me, dear reader, to ruminate on the peculiar juxtaposition of Katy Perry’s 11-minute suborbital frolic with the far weightier triumph of SpaceX’s recent rescue of NASA astronauts from the International Space Station—a contrast that lays bare our culture’s odd knack for exalting the trivial while sidelining the profound. On October 23, 2024, Perry, swathed in a bespoke flight suit, soared 62 miles aboard Blue Origin’s New Shepard alongside Gayle King, Lauren Sánchez, Aisha Bowe, Amanda Nguyen, and Kerianne Flynn. For three minutes of weightlessness, she floated, crooned a fragment of “What a Wonderful World,” and marveled at Earth’s arc before descending to a Texas desert, daisy in hand, greeted by Oprah and Kris Jenner. The affair, polished to a high sheen, was over quicker than a podcast intro, yet hailed as a feminist milestone. Meanwhile, SpaceX, under Elon Musk’s aegis, executed a feat of genuine heroism, retrieving astronauts Butch Wilmore and Suni Williams from a 286-day ordeal on the ISS, their Boeing Starliner having faltered.

The astronauts’ saga dwarfs Perry’s stunt in scope and stakes. Wilmore and Williams, launched in June 2024 for an eight-day mission, were marooned when Starliner’s propulsion woes forced NASA to return the craft empty. They endured nine months in orbit, their bodies adapting to microgravity, their minds grappling with isolation, while contributing to experiments on plant growth, stem cell therapies, and microbial survival. On March 18, 2025, SpaceX’s Crew Dragon splashed down off Florida, carrying Wilmore, Williams, NASA’s Nick Hague, and Roscosmos’ Aleksandr Gorbunov, ending their protracted stay. This was no joyride but a testament to human resilience and SpaceX’s engineering prowess, hastened—per some accounts—by political pressure from President Trump and Musk’s insistence on prioritizing their return.

Yet, Perry’s three-minute float garnered breathless coverage, her daisy-waving exit a social media darling, while the astronauts’ return, though lauded, was muddied by political squabbles over credit and timing. Why not let Perry linger in orbit through 2025, serenading the cosmos with “Firework,” her glittery charisma a spectacle for the stars? Her brief jaunt, though symbolically potent, one may suppose, pales beside the astronauts’ marathon, their rescue a reminder of what’s possible when ingenuity meets necessity. Perry’s flight was a sparkler; SpaceX’s mission, a supernova. One wishes her post-flight platitudes about “making space” had nodded to Wilmore and Williams, whose quiet fortitude and SpaceX’s intervention truly expanded the human frontier.

 

N.P.: “Soul Bossanova – 7″ Edit” – Skeewiff