
Let’s be honest about the mechanics of danger for a second. Most of us, shuffling through the grayscale monotony of our Tuesday afternoons, equate “danger” with something kinetic – a drunk in a Camaro swerving across the median, a bar fight involving broken pool cues, or perhaps the existential dread of an IRS audit. We do not generally associate the act of typing words onto a page with the sort of peril that requires round-the-clock armed guards and a decade of living in safe houses that smell like stale fear and old coffee.
But on this day in 1989 – a Valentine’s Day that was less about chocolates and more about a theological death warrant delivered via radio broadcast – the rules of the game shifted tectonically.
This was the day the Ayatollah Ruhollah Khomeini, a man whose sense of humor was presumably surgically removed at birth, looked at a novel and decided it was a weapon of mass destruction. He issued a fatwa against Salman Rushdie. And in doing so, he accidentally bestowed upon literature the kind of terrifying, heavyweight legitimacy that most of us writers only dream of while nursing their third whiskey at 02:00.
The book in question, The Satanic Verses, is a dense, magical-realist sprawl that requires actual effort to read – a fact that seems hilariously ironic given that most of the people burning it in the streets of Bradford and Islamabad had likely never cracked the spine. But that’s the thing about symbols, dear reader; they don’t require literacy to be combustible.
When the Supreme Leader of Iran put a price on a novelist’s head – something in the neighborhood of a few million dollars, which is a hell of a lot more than most publishers offer as an advance – he wasn’t just critiquing a text. He was admitting, with a sort of accidental reverence, that fiction matters. He was saying that a made-up story about two Indian actors falling out of a hijacked plane was potent enough to destabilize the spiritual equilibrium of a nation.
It was a staggering thought. It is the literary equivalent of a guitarist hitting a chord so dissonant and loud that the government sends a SWAT team to unplug the amp.
Rushdie, to his eternal, badass credit, did not fold. He didn’t issue some weeping apology and burn his own manuscripts in a public square while begging for forgiveness. He did what all writers worth their salt when the going gets too weird: he went underground.
It’s important to remember Rushdie didn’t ask for any of this. He wasn’t trying to be a martyr or a symbol or the protagonist of a geopolitical thriller. He was just doing what writers do: poking the sacred with a stick to see what happens. And what happened was a decade of hiding, bodyguards, safehouses, coded phone calls…yet the books kept coming. Each new sentence he wrote was a middle finger raised from hiding. The regime’s bounty hunters circled, translators were stabbed, publishers shot at, but the principle held: words do not kneel.
In a world where “edgy” usually means wearing a leather jacket or tweeting something mildly controversial about a superhero movie, Rushdie’s existence became a masterclass in actual, bone-deep rebellion. To write a sentence that carries a death sentence is the ultimate achievement as far as I’m concerned. It’s a terrifying validation of the pen’s might, a reminder that underneath the postmodern ennui and the commercial gloss of the bestseller lists, language is still a feral thing. It has fangs.
So here we are, decades later, and you might think the story ends there. You might think the world moved on, that the ink dried, the threat dissipated into the ether of forgotten news cycles. You’d be wrong. The ghost of that fatwa, it turns out, has a very, very long memory. Just a few years ago, the kinetic danger we talked about finally caught up. On a stage in, of all places, New York – a long way from Tehran – a man with a knife decided to finish the job that was started with a radio broadcast. The attack was brutal, and it cost Rushdie an eye. An eye for a book. It’s a biblical, almost poetic level of savagery.
But here’s the kicker, the part that should give you chills. They took his eye, but they couldn’t take the story. They couldn’t take the words. Rushdie survived, scarred but unbowed, and wrote another book – this one called Knife, about the very attack that was meant to silence him forever. He is still, after all this time, turning their violence into our literature.
If that bleak Valentine’s Day in 1989 taught us that books are dangerous, the aftermath has taught us something more profound” you can’t kill an idea with a blade. You can maim the author, you can burn the pages, but you can’t erase the story once it’s been told. The man who wrote a book so powerful it earned him a death sentence is still here, staring back at the world with one good eye, and still refusing, after all this time, to shut up. That, dear reader, is absolutely badass.
N.P.: “I Survive (feat. Steve Stevens)” – The 69 Eyes




