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Category Archives: Lucubrations
August 7, 2025
The last couple days seemed like they were spent running all over California putting out fires, solving problems, and making decisions. It was kind of nuts. But at the end of it, I was reminded of something I’ve been meaning to share with you, dear reader.
Lately, if I’m getting kind of depressed, or thinking things aren’t going well, or that we are all completely doomed, I’ve gotten much comfort and psychological release by watching Corey Feldman concert/live performance/what-have-you videos. There’s something deeply cathartic about seeing a grown man throw himself into the tar pit of public humiliation with the sincerity of a first-grader showing off their macaroni art. Feldman on stage is a spectacle so awkward it transcends cringe and lands somewhere in the realm of performance art. Except the performance here isn’t intentional. It’s like he’s both unaware and immune to the schadenfreude he triggers, a modern Icarus soaring on wings constructed entirely from false confidence and dollar-store glitter.
There’s no need to sugarcoat this. Watching Corey Feldman crash through his Michael Jackson, rock-star fantasy feels like scratching an emotional itch. It’s like seeing every embarrassing mistake you’ve made in your life, only televised and equipped with bad choreography. For your consideration – and perhaps your morbid delight – here are my top five most skull-curdling moments from Feldman’s apocalyptic concert video collection, in no particular order:
- “Here he comes…the Comeback King!” The chanting. Oh sweet lord, the chanting. So just before his show is supposed to start, Corey sends the poor hapless bastards that comprise his band out on stage to attempt to lead the audience in a chant “to get Corey to come out.” One has to feel sorry for these band members…they’ve been bouncing around L.A. trying to get big gigs as session players or, anything, really, and they finally get the call: a regular, paying gig. But it’s in the backing band for Corey Fucking Feldman. Shit! Can you imagine? Of course they’re going to take the gig…you don’t turn down work in L.A….a gig is a gig. But this gig means going out on stage on the patio of some low-rent beer garden in North Hollywood and trying to get the people who have paid some nominal fee to see what the hell Corey Feldman’s doing these days, and the band members have to basically cajole the audience into chanting, “Here he comes…the Comeback King” over and over. The band chants it over and over, waiting for the crowd (such that it is) to join in. They don’t. They never do. Instead, what they get is scattered pity applause from a crowd of approximately seventeen people (including venue staff), most of whom look like they were lured in with free drink coupons. Free drinks! “Come on,” the poor lead singer whines, “let’s get Corey to come out.” No effect. It’s a trainwreck wrapped in a fantasy wrapped in $12 FedExed charisma.
- So Corey eventually comes out onto stage, and the tens of people there cheer half-assedly. But those cheers are almost immediately silenced when Corey starts shutting the band down a full five seconds into their set, shouting, ‘Start over! Start over! C’mon guys…” Somewhere in the wasteland of Corey’s mind, there lives this bizarre idea that if a song starts badly, he can just stop it, snap his fingers, and have fate itself do a do-over. The band look at each other, then at Corey, then back at each other as they kind of shrug and start playing again. Watching it feels like being at a séance except the only ghost conjured is his career, and it refuses to stay dead.
- Soon he launches into his rendition of “Cry Little Sister,” from the Lost Boys Soundtrack (which movie Corey was in back in the mid-80s). He heads to the mic to start singing, but misjudges the space between the mic and his face, and WHAM. His face meets the microphone on a tragicomic slow-motion collision that somehow feels inevitable (and also like something directly out of Spinal Tap). The moment hangs there for a second, like the universe itself pausing to consider if Feldman deserves this. Spoiler again…he does. He actually says, “Ow,” and then tried to continue the song, with the precision and grace of a bird smacking into a glass door.
- Thriller, with no thrills. Here’s where Corey’s pathology breaks new ground. With a wardrobe that looks like the clearance bin from Spirit Halloween and over-choreographed moves straight out of a middle school talent show, Feldman attempts to resurrect the gilded ghost of Michael Jackson. The moonwalks are less “gliding on air” and more “dragging a reluctant dog across linoleum.” To call it an homage is an insult to homages. It is actually far beyond derivative. It’s like watching someone mime their own midlife crisis to a bad cover of “Billie Jean.” If MJ’s spirit is out there, it’s rolling its spectral eyes so hard it’s affecting the tides.
- Feldman once decided – because of course he did – that he should rise above the stage clad in an angel costume with wings so cheap they looked like they were assembled from dollar-store placemats. Suspended by what I can only assume were the same wires used for high school theater productions, he floated just high enough to make it awkward but not convincing. Combine that with his dead-eyed expression as he yelped lyrics about “saving the children” or some such shit…it was just awful. At this point, not only did I pity his band, but I almost started to pity him, hanging there like your grandpa’s ball bag.
This is a man who took his status as a beloved ’80s movie icon and chose to weave it into a tapestry of unchecked “musical” hubris. And he’s the kicker – it’s not even mean to roast him like this. The man seems impervious, an invincible cringe titan, trucking along, dream intact, as if sheer determination will one day form it into a coherent reality. You almost – almost – have to admire that kind of kamikaze commitment.
For me, Corey Feldman’s live performances remain a monument to the human ability to fail spectacularly while refusing to quit. And there’s something beautiful about that, in the same way watching a dumpster fire is beautiful. Yes, it’s absolute chaos, but damn if it isn’t hard to look away.
N.P.: “Paint It Black” – The Tea Party
August 4, 2025

Well, shit, dear reader…it’s Monday. This particular Monday seems to bring with it what I consider a rather undue amount of pain-in-the-assness. So much so that I was inspired to write a haiku about it. Behold, dear reader…this is called “A Case of the Mondays”:
Coffee scalds my soul,
Emails breed like cursed rabbits.
Fuck this goddamned day.
Shakespeare’s shitting himself, I’m sure. Anyway, it isn’t all angst and annoyance today…today we raise a toast to Percy Bysshe Shelley, who was born in this day in 1792. Who da hell is Percy Bysshe Shelley, I can hear you ask. He was the dude wrote Ozymandias. If that’s not ringing any bells for you, congratulations: you’re one of four people who made it through high school English class without this poem getting crammed into your brain via a wheezy substitute teacher. So for you four (and anyone who might need a refresher, here’s a fast-and-filthy breakdown:
Some ancient king, Ozymandias, wanted the world to think he was the man. He had this massive statue erected in the middle of nowhere because, well, that’s what insecure people with too much money and too many artisans lying around did back in the day. The pedestal basically screams, “Look at my works, ye Mighty, and despair!” – except, plot twist: the empire is kaput, the statue’s a wreck, and the “mighty” are now mostly sand dunes auditioning for a Mad Max sequel. Shelley delivers the whole thing like a mic drop at history’s least fun open mic night.
This is basically a restatement of yesterday’s post about “ubi sunt.” The overall message of Ozymandias is a reflection/reminder of the impermanence of power, legacy, and human achievement. Through the imagery of a ruined statue in a desolate desert, the poem reminds us that even the mightiest rulers and their grand empires are ultimately, like everything else, subject to the ravages of time. So whatever huge problems you think you’ve been dealing with for a while, dear reader, are, ultimately, nothing. Everything you’ve ever said, done, or felt, is, ultimately, nothing. And no matter what you achieve in this life, no matter what, will be completely forgotten almost immediately after you die. In fact, you will be forgotten almost immediately after you die. You’ll be remembered by your children, maybe somewhat by your grandchildren, but once they die or stop remembering you, you will be forgotten. No matter what.
There are, from my perspective, two ways of dealing with this: 1) get really depressed about the complete futility of absolutely everything and kind of give up on life, or 2) lean into this guaranteed irrelevance and quit worrying so goddamn much about every little one of your problems. Maybe even take a risk, dare to live a little…because whether you have total triumph or humiliating failure, it won’t matter at all in a few years because no one will remember it. (How’s that for a fucking Monday, dear reader?)
So a very happy birthday to Mr. Shelley. Now go reread Ozymandias and then knock over the nearest metaphorical statue of anyone who takes themselves too seriously. Percy would’ve liked that.
N.P.: “Cherub Rock” – Razed In Black
Word of the Day: Ubi Sunt
I know, I know, dear reader: that’s two words, and they’re not even English. What the hell? And I hear ya. But my wine-dark psyche is absolutely full of ubi sunt these days, so I thought you might want to get in on the action. Ubi sunt (pronounced OO-bee SOONT) is short for “Ubi sunt qui ante nos fuerunt?” – “Where are those who were before us?” Roll that around in your head for a beat. Ubi sunt, the Latin rhetorical question (and more-than-gently existential earworm), asks a deceptively simple question with jagged edges. On its surface, it might seem to be pining for the “good old days,” but peel back the layers, and what you have is a blunt-force meditation on the ephemerality of all things – you, me, the on-loan future, this whole absurd circus act we call existence.
Etymology’s simple: Latin, medieval, rooted in the kind of poetry monks scribbled while contemplating skulls and candlelight. Think Beowulf’s mead-hall musings or those old French chansons wailing about dead knights. It’s a motif, a vibe, a whole damn mood – nostalgia on the surface, but dig a little deeper, and it’s a skull-rattling meditation on mortality, the fleetingness of every goddamn thing.
I’m pretty sure if you’re still reading, you’re either a Ren Faire kid, a caffeine-riddled lit major, or a hyper-literate goth stumbling through existential malaise. In which case, the following examples of ubi sunt in the wild are for you: try out The Wanderer, an Anglo-Saxon poem dripping with melancholic ubi sunt. Or Villon’s Ballade des dames du tempt jadis, which asks, “Where are the snows of yesteryear?” Spoiler alert – they melted, dickhead. What emerges from these texts isn’t just nostalgia but a mosh pit of mortality, loss, and the brutal and cruel recognition that the people, things, and selves we once knew are irreversibly gone. Did I just describe your internal monologue at 2 a.m.? Sorry, dear reader, that’s my specialty.
These days, I’m spending way too much time staring into the void, wondering what the point is when The Reaper’s got us all on speed-dial. Life is a cruel little carnival ride – bright lights, cheap thrills, and before you know it, the carny’s kicking you off into the dirt. Ubi sunt isn’t just some dusty Latin phrase; it’s the question clawing at the back of my throat when I’m three whiskey’s deep, wondering where the heroes, the lovers, the friends, the whole damn parade of my younger days went. Where’s the kid who thought he’d burn brighter than a supernova, then die before anyone else? Where’s the fire that used to keep me up all night, scribbling manifestos on bar napkins?
The significance of ubi sunt, for me – for us, you and me, compadre – is that it’s a mirror held up to the relentless churn of time. It’s not just nostalgia for the good ol’ days (though, Christ, don’t we all miss those?) but a reckoning with the fact that everything – everything – is temporary. Your triumphs, your failures, the nights you felt invincible, the mornings you woke up tasting ashes – they’re all slipping through your fingers like sand. The medieval poets got it: they’d wail about kings and warriors moldering in graves, their swords rusting, their names fading like smoke. Me, I’m wailing about the bars that closed, the friends who drifted, the dreams that got lost in the mail. Ubi sunt forces you to face the transience of it all, the way life’s a poker game where the house always wins.
And yeah, sometimes that makes it all feel like a pointless folly, a cosmic joke told by a comedian with a sick sense of humor. I sit here on this Sunday afternoon, nursing a glass of something amber and unforgiving, and I can’t help but think: what’s the fucking use? Why keep scribbling, fighting, loving, when it’s all gonna end up in the same trashcan. But here’s the thing, dear reader…a little spark in the dark: ubi sunt isn’t just about despair. It’s about defiance, too. It’s about raising a glass to the ghosts, to the ones who came before, and saying, “I’m still here, you bastards.” It’s about writing one more sentence, kissing one more woman, throwing one more punch, because even if the void is waiting, you can make it wait a little longer.
So, here’s to ubi sunt, to the ache of what’s lost and the fire of what’s left. Where are they now, the ones who were before us? Gone, of course, but their echoes linger in the stories we tell, the drinks we pour, and the words we hurl into the night. And where are we? Right here, for now, spitting in the face of oblivion. Keep raging, keep writing, keep living – because even if it’s fleeting, it’s ours.
Now, if you’ll excuse me, I’ve got a bottle and a chapter to finish, and a universe to curse.
N.P.: “Left For Dead” – Tribe of Judah
August 1, 2025
Ugh, dear reader. Your boy was laid low by a particularly pernicious case of The Crud. Not just your common corner-store head cold, either – no, this was full-on pestilence, like consumption but with fewer dramatic gasps and more snot. I’ve been sweating through my sheets like…I dunno, something that sweats inordinate amounts in the night, throat raw enough to be legally declared sushi, and my voice was just shot to hell. Imagine Tom Waits gargling gravel in a hurricane. It’s be a goddamn opera of misery with yrs. truly singing lead.
Alas, life, of course, refuses to press “pause” just because I’m horizontal and leaking from the face. Which brings us to more pleasant things, a couple of things that made me smile whilst suffering the sickness. To wit:
- The days, dear reader, are getting noticeably shorter, while the nights are stretching their long, velvety fingers further and further into our lives. This is the ever-shortening runway to autumn, the season that smells like woodsmoke and tastes like apple cider donuts. And
- Halloween is just 91 days away. Just enough time to make panic decisions about costumes, pretend you’re thrilled when someone inevitably starts barking about pumpkin spice season, and stockpile a metric shit-ton of candy you have no intention of sharing with children.
As you know, dear reader, I love Halloween. Think it’s great. And I can’t wait for it to get here. That said, however, a week ago…ya know, back in July…as I was driving skillfully through a college marching band, my eye was caught by something orange, black, and familiar: a sign for a Spirit Halloween Store. In fucking July! Then, the next night, I walked into the Fecal Creek Costco and couldn’t help but notice a 20-foot skeleton standing in the middle of a huge Halloween section. Also in fucking July! Again, I’m all about Halloween, but god damn!
Here’s the thing: Halloween is great in its own right, but a big part of why I love it has to do with all the other decidedly fall/winter things the holiday brings: Fall, and cooler weather, longer nights, the smell of rain on dead leaves. And it’s the kick of “the holiday season.” Time to watch horror movies and make beef stew. It’s the same reason seeing pro football on tv makes me so happy. I don’t give a shit about football, and fuck the NFL anyway. No…football on TV means fall and winter are upon us. Doing anything Halloweeny while it’s 100°F outside is grotesque.
Anyway, so much for all that. We have a bit of D.P.S. business: today is Herman Melville’s birthday. Uncle Herm was a master of deep-sea metaphors, perverse literary masochism, and radically labyrinthine sentences. He took a whale, shock it so hard it became an existential crises, and then made everyone read 800 pages about it.
For the non-English majors joining us this evening, Melville is the mad bastard responsible for Moby-Dick, a painfully massive tome about a Captain obsessive war with a big-ass whale (it’s a bit more complicated and layered than that, but we’re not going down that rabbit hole tonight, dear reader).
Cheers to you, Herman.
N.P.: “Love & Happiness (Ghetto Filth Remix)” – Wiccatron
July 24, 2025
I’m gonna let you in on a bit of a secret, dear reader: my favorite book, my favorite story, ever, the one that has captured my psyche and imagination since the first time I heard it, at the age of six, is The Count of Monte Cristo by Alexandre Dumas. The movie was going to be on TV back then, and my father seemed very interested in watching it (back then, nothing was on-demand: the three networks showed what they showed when they showed it, and if that didn’t work out with your schedule, tough shit – you didn’t get to see it. My father, as I recall, had done a bit of schedule adjusting and planning to watch this movie). Before it started, I asked him what it was about, and he told me: a young man is betrayed by his friends and acquaintances, even the woman he loves. His friends conspire and lie and have the young man thrown in a gothic abomination of a prison for life for a crime he didn’t commit. While he’s in prison, his father suffers greatly due to his son’s imprisonment and eventually dies from grief and poverty. But then the young man escapes, finds a massive treasure, gets a new identity, and sets about taking his revenge on all those who betrayed him. And that clicked so strongly in my head that I suspect my father actually heard the click. I couldn’t imagine a more righteous fight: escaping from wrongful punishment and destroying those who were behind its infliction.
So then we watched the movie. Back then, I thought most of what my father watched on TV (i.e., not cartoons) was boring. Not that night. That night I watched the entirety of the movie absolutely rapt. I learned the young man’s name was Edmond Dantès, and he was my kindred spirit…or at least the first time I related to anyone, fictional or otherwise, in that way. I also learned the best revenge is played in the long game. It requires patience and unwavering will power to endure suffering and neglect. I learned a lot of things that night…a surprising amount. I didn’t know it at the time, but the experience of that story would be formative. From that moment until right now as I’m sitting here typing this, revenge was, is, and likely always will be my biggest motivator. Seriously. Fear not, dear reader…I’m aware of how problematic this is, and I have spent a great deal of time on various mental health professionals’ couches “dealing” with it. For a while, on the advice and under the care of one such professional, I attempt to “let it go.” All of it. Quit viewing life as time to take out those on The List and spend my time in my head doing something else…feeling gratitude or some such hippie hooey. I spent a couple years trying (I mean really trying) and failing (I mean really failing) to meditate. Hell, I went to hypnotherapist about it. Which was interesting, and those closest to me at the time noted that I was “a lot nicer,” but alas, it didn’t really take. After a couple of awkward years, I said “fuck it” and went back to my vengeful ways. It felt like coming home. During a very uncomfortable time in my life, I was suddenly comforted.
Okay…gotta stop…all of this belongs in the book. Besides, this isn’t supposed to be about me. This is supposed to be about the birthday boy…the author of my favorite book.
Alexandre Dumas was born on this day in 1802, and if there’s any justice in the afterworld, the man is somewhere today picking sword fights with angels and uncorking bottles of celestial champagne. He was larger than this messy, meat-grinding life – an unapologetic tornado of appetite, ambition, and literary brilliance. This was the guy who gave us not only The Count of Monte Cristo, but also the more popular The Three Musketeers, which is, while I was diving into the story of the Count, what the other kids in my class were into. He wrote about six jillion other tales of intrigue, betrayal, and swagger-dripping heroism.
But here’s the thing. Among all his triumphs – and there are many – it’s The Count that sits at the top of the mountain, an exquisite cocktail of vengeance service ice-cold and spiked with the kind of high-stakes drama most writers can only fantasize about. Reading it (for me) is like stepping onto a battlefield armed with rage, cunning, and a self-righteous thirst that could flatten nations. And yet, my one complaint – with zero apology – is that Edmond Dantès, the Count himself, wimps out at the finish line. Forgiveness? Redemption? Goddammit, no! No, no, no. Not in this house.
I am, as usual, almost completely alone in my opinion, here. The Count of Monte Cristo is a supposed to be a redemption story, the redemption happening when Edmond/The Count realizes that his quest for revenge, which is a thing of absolutely beauty in my book, has consumed him and caused suffering to others (well, yeah! Why else embark on a quest for revenge?) including “innocent” people (in my world this is known as “collateral damage”). If you want to make an omelet, you’ve got to break some eggs. But the Count suddenly seems to misplace his balls somewhere and decides to forgive his enemies and let go of his hatred. Apparently the Count is capable of this, and good for him, I guess. But this part of the story, when he just goes soft and starts listening to Taylor Swift and watching Disney content, is always a crushing disappointment for yrs. truly.
Here…allow me to elaborate a tad. Imagine being Dantès. Twenty-something, engaged to a beautiful woman, on the verge of your life’s dream, and then BAM! A Machiavellian screwjob of the highest order. Then you’re framed for treason, locked away in some wretched dungeon while your enemies profit from your ruin. One guy marries your fiancée, for chrissakes! Another climbs the career ladder using your blood as rungs. But then, you escape! Against all odds, you claw your way back into the land of the living, armed with a new name, a pile of Fuck You money and Titanic-level resources, and one singular purpose: make everyone who destroyed you pay.
For most of the book, Dantès embodies vengeance in its purest, most operatic form. A chess master orchestrating ruin with surgical precision. Poisonings, psychological warfare, financial annihilation – his betrayers are crushed one by one beneath the weight of their own sins, which he amplifies like some vengeful, God-tier conductor. It’s satisfying in that primal, blood-thirsty way that it seems humanity doesn’t really like to admit. This is revenge as art.
But then. Then. After something like 1400 glorious pages of well-earned savagery, Dantès does the unthinkable – he gets soft. He fucking forgives. He decides vengeance has consumed too much of his soul or whatever philosophical drivel we’re meant to accept as closure. Sure, maybe that makes him a “better person,” but some of us don’t read The Count of Monte Cristo for moral improvement. Some of us want to see these backstabbing weasels buried six feet under with nothing but ruinous regret to keep them company. Redemption is Disneyesque, kindergarten nonsense. I want scorched earth. Blood. I want heads on spikes.
Which isn’t to say that the book is anything less than one of the greatest novels ever written. I just rewrite the last chapters in my head every time I finish it – and in my version, no one crawls out unscathed. Danglars doesn’t get to slink off after losing his fortune. Fernand doesn’t bite his own bullet just because he happens to feel bad at the end. No. They all go down. Every. Single. One. That’s the ending I celebrate.
Still, Dumas, even at his softest, deserves nothing but awe. The man was a magician, telling timeless stories while also bedding half of Europe and shaking hands with history itself. (The guy once fought a duel once over a nasty theater review.)
So here’s to you, Monsieur Dumas. Your words have outlived you by centuries, and your spirit will linger long after we’re all dust. Raising a glass in your honor, and maybe, just maybe, plotting a hypothetical alternate Dantès ending where nobody gets forgiven and every wrong is avenged tenfold. Cheers to a legend.
N.P.: “That Death Cannot Touch” – The Black Queen
July 22, 2025

Dammit.
“No More Tears” – Ozzy Osbourne
July 21, 2025

Seems like the last week or so has been a busy week or big-name literary births and deaths and such, does it not, dear reader? Maybe it’s just me. But the proverbial hits, as they say, just keep on coming. Today, July 21, we hoist our glasses, sloshing with the good stuff (with the good stuff today being defined as a big fuck-off bottle of Dark Hedges Irish Whiskey…I’m about to find out how good it is), to the indomitable, beard-shadowed colossus of America letters, Ernest Hemingway, born this day in 1899. The man carved his stories from the raw meat of existence, bloodied his knuckles on the world, and left us prose so lean it could cut glass.
I felt that paragraph deserve a snort of Whiskey…first impressions: burns a bit…a little raspy going down. But it will clearly get the job done. So now please join me, dear reader: pour one out, preferably something that burns going down, and let’s get to it.
Hemingway was a one-man war zone, a walking manifesto of grit and gusto. Born in Oak Park, Illinois, he didn’t waste time sipping tea with the bourgeoisie. By 17, he was banging out copy for the Kansas City Star, learning to strip sentences to their bones – short, sharp, true. That style, that relentless economy of words, became his machete, hacking through the jungle of horseshit that passes for literature. To wit:
- The Sun Also Rises – More of a bullfight than a book, all blood and dust and broken hearts in Pamplona. This 1926 novel follows Jake Barnes, a war-wounded expat journalist nursing a literal and figurative impotence, as he drifts through the booze-soaked cafés of Paris and the sun-scorched fiestas of Spain. He’s tangled up with Lady Brett Ashley, a magnetic, reckless beauty who loves him but can’t stay faithful, and a crew of disillusioned drifters – lost souls of the Lost Generation. They drink, they bitch at each other, they chase bullfights and heartbreak, all while grappling with the emptiness of a world that’s been shot to hell. It’s a story about longing you can’t satisfy, purpose you can’t find, and the cruel grace of just keeping on. Hemingway’s sparse prose makes every glance, every drink, every bull’s charge feel like a wound you didn’t see coming. [A second slug of the Dark Hedges…burns less than the first one, which is usually how these things go. Less of a shock to the system.]
- A Farewell to Arms – A love story that kicks you in the teeth and leaves you gasping. Set against the chaotic Italian front of World War I, it’s the tale of Frederic Henry, an American ambulance driver who falls hard for Catherine Barkley, a British nurse with a past as haunted as the war-torn landscape. Their romance is desperate, all-in, a fleeting sanctuary amid the mud, blood, and betrayal of war. Of course, Hemingway doesn’t do bullshitty fairy tales – love gets battered by shellfire, bureaucracy, and fate’s cold indifference. When the couple flees to Switzerland, the story’s liver-kick of an ending reminds you that life doesn’t owe you a happy ending, just the strength to face the wreckage.
- For Whom the Bell Tolls – Robert Jordan, a Montana dynamiter, joins a gang of Spanish guerrillas fighting Franco’s fascists in the Civil War. His mission is to blow a bridge to stop the enemy’s advance. Over four days, he grapples with love (enter Maria, a survivor with fire in her eyes), loyalty, and the ticking clock of mortality. The title, cribbed from John Donne, says it all: no man’s an island, and every death chips away at us all.
But let us not, as you might in some other lit classes, get lost in the canon. Hemingway’s life was the real novel – louder, messier, and more alive than any page could hold. The man drove ambulances in World War I, got himself blown up and still crawled back for more. He hunted big game in Africa, fished marlin that could swallow your ego whole, and boxed like he was settling scores with God. He drank like a pirate, caroused in Parisian cafés, and turned Key West into his personal fiefdom of whiskey and words. He did time in Cuba, slinging daiquiris and stories with equal swagger. He jumped into Spain’s Civil War, dodging bullets and scribbling almost surreal dispatches. And yeah, the man had flaws – big, jagged ones. He could be a prick, a chauvinist, a violent storm of ego and insecurity. But what writer isn’t at some (or most) points? Four wives, countless feuds, and a temper that could torch a room. But so what? Who wants a saint? Saints don’t stare into the abyss and come back with The Old Man and the Sea. That book, that lone fisherman battling the ocean’s wrath, is Hemingway distilled – stubborn, solitary, and unyielding, even when the sharks come circling.
Gen Zers tend not to get it. They tend to stare with stunning jadedness and mumble something about how “the world has changed.” We’re drowning in tweets and memes, and Papa’s iceberg theory, where seven-eighths of the story lurks beneath the surface, feels like a relic. But fuck them. Hemingway’s still relevant, still dangerous. In a world fat and bloated with hot takes and clickbait, his clarity is a switchblade. And his life is a reminder to live hard, love fiercely, and write like your heart’s on fire, even if it leaves you scarred.
So here’s to you, Ernest…on your 126th birthday, we’re raising a glass of Dark Hedges, no ice, no apologies. Happy birthday, Papa. Keep swinging in the great barroom brawl of eternity.
Now, dear reader – go read A Moveable Feast, chase it with a shot of absinthe, and write something that’d make Hemingway nod from the great beyond. Or at least spill some booze in his honor. Cheers.
N.P.: “Bottle With Your Name On It” – Thomas Rhett
July 20, 2025 – Raising a Glass to Cormac McCarthy: A Birthday Rant on the Dark Prophet of American Letters

Well, hell, dear reader…it’s July 20, and the ghost of Cormac McCarthy’s birthday is rattling its chains, demanding a toast. Cormac was, for my money, one of the two greatest novelists of my time (the other is Don DeLillo, who is still, thankfully, very much alive). But today is for the late Mr. McCarthy.
Born in 1933, the old bastard would’ve been 92 today, probably still squinting into the void, penning sentences sharp enough to flay your soul. He’s gone now – kicked the bucket on June 13, 2023, leaving us poorer for it – but his words still very much burn like cheap whiskey on a busted lip. So here I am, half-cocked on desk whiskey and deep reverence, to sling some ink about the three McCarthy novels that have and shall always claw at my guts in the best way: No Country for Old Men, Child of God, and The Road. If you haven’t read them, stop what you’re doing, light a cigarette (even if you don’t smoke), and prepare to have your soul dragged through the dirt. Reading any of these three books is basically a bar fight with the abyss. For you Gen Z creatures of comfort who can’t be bothered to crack an actual book, all three of these books were made into very respectable movies, so have at it.
First up, No Country for Old Men. This is McCarthy at his most nihilistic, which is saying something. It’s a story about a big bag of money, a psychopathic hitman, and the kind of moral decay that makes you want to shower in bleach. This thing is philosophical meat grinder, a West Texas bloodbath where fate’s got a coin toss and a cattle gun. Llewelyn Moss stumbles on a drug deal gone sour, snags a satchel of cash, and sets off a chase that’s less cat-and-mouse and more buzzard-and-corpse. Anton Chigurh (that name alone is a blade in the dark) stalks the pages like death’s own CPA, balancing the books with a silencer. Javier Bardem’s portrayal of Anton in the movie version of the story has been called, correctly, the most accurate and realistic portrayal of a psychopath on the big screen. The movie is one of my favorites, but the book is where it’s really at. McCarthy’s prose is leaner than a starved coyote, every sentence a bullet. The dialogue crackles, sparse but heavy, like men muttering over a campfire before the world ends. It’s about chance and fate, sure, but also about how the old codes – honor, grit, whatever – get chewed up by a new kind of evil that doesn’t negotiate. Reading it makes one want to punch a wall, then cry into one’s drink. It’s that kind of book.
Then there’s Child of God, which is basically McCarthy saying, “Oh, you thought No Country was dark? Hold my beer.” Lester Ballard is a character so twisted, so utterly devoid of redemption, that you almost feel bad for him – until you remember he’s a necrophiliac living in a cave. Yes, our boy Lester is a depraved little gremlin, a Tennessee hillbilly gone feral, humping corpses and scuttling through caves like some reject from God’s assembly line. You shouldn’t like him, but McCarthy makes you stare, makes you see the humanity in a monster – because, hell, most of us are just one bad day from digging graves for company. The prose here is raw, almost biblical, painting a world so bleak you can smell the rot. It’s short, too, like a shot of rotgut that burns going down and leaves you queasy. I love it for its nerve, for how it dares you to look away and knows you won’t. McCarthy doesn’t flinch, and neither should you.
And finally, The Road. Sweet, merciless Road. This is the book that makes you want to hug your kids, stockpile canned goods, and never, ever take a sunny day for granted. This one’s a sledgehammer to the heart. A father and son trudging through a world scorched to ash, where hope’s a memory and cannibals are the neighbors. It’s apocalypse stripped to the bone – no zombies, no sci-fi bullshit, just survival and love in a place that doesn’t give a shit. The father’s cough, the boy’s questions, the way they carry “the fire” – it’s all so fragile you want to scream. McCarthy’s style here is stark, almost poetic. I read it when I’m feeling too cocky, when I start to mistakenly think the world’s got my back. It humbles you, makes you want to hug your kids or your dog or hell, even a stranger, just to feel something warm. It’s a love letter to what’s left after everything’s gone.
McCarthy’s dead now, and the world feels thinner without him. He wrote like he was carving epitaphs, each one daring you to face the dark and keep walking. So today, I’m pouring some out for Cormac, that grim old poet of blood and dust. Happy birthday, you magnificent bastard. May your shade find a barstool in whatever dive serves the afterlife’s best whiskey. Here’s to No Country, Child of God, and The Road – three shots of truth that hit far harder than a hangover. Cheers, and rest in chaos.
N.P.: “Up Jumped the Devil” – David & the Devil
July 18, 2025

Alright, dear reader, if you don’t know what day it is, you should. Somewhere, in the halls of bourbon-soaked eternity, sits a man who once pistol-whipped conventional journalism, shoved it down a sandpaper slide, and baptized it in a pool of acid-laced self-awareness. That man, born on July 18, 1937, amid the southern gothic sprawl of Louisville, Kentucky, would erupt into existence nothing less than a human bunker buster for the literary world – Hunter Stockton Thompson. Today, we light a ceremonial joint, shotgun a tallboy, and salute the King of Gonzo in all his unhinged chaos.
To properly talk about Thompson (and honestly, to even try to keep your adjectives in place while doing so), is to ride shotgun in a careening Cadillac speeding toward the sharp cliff edge of meaning itself. His invention of gonzo journalism was less a writing style and more a manifest scrawled in blood-red Sharpie on the back of society’s Ikea instruction manual. Objectivity be damned; Thompson wasn’t about observing the story – he was the story. He waded into the filthy trenches with his subjects, mainlined their madness, and stitched his fractured psyche across every page he produced. Subtle? Hell no. Effective? Absolutely.
Take Hell’s Angels, for example. He didn’t just “write about” those smoke-belching, bar-brawling apostles of chaos. Nope…Thompson got in the saddle, ate their dust, drank their beer, and got his face caved in for the privilege. He emerged – bloody, patched up, and somehow syllabically sharper – with one of the most brutally honest dissections of America’s outlaw soul. But did he stop there? Shee-it. HST didn’t dabble in rebellion – he deep-throated the shotgun of conformity and loaded both barrels himself.
And then, of course, there is Fear and Loathing in Las Vegas. If the American Dream was an actual physical object, that book would’ve taken a staple gun to it and lit it on fire. It’s a masterpiece of gonzo depravity – a demolition derby held inside the fragile collective skull of a nation limping out of the 1960s, hungover and disillusioned. Riding high on mescaline, ether, and enough high-proof liquor to get entire third-world nations drunk, Thompson peeled back the tacky, neon-lit veneer of Vegas and revealed…well, ourselves. Ugly. Greedy. High as hell. And blaming it all on everyone else. And I found it all very relatable.
I was an undergrad trying to figure out whether to major in music or English, and was dividing most of my class time between subjects. I was taking a couple of creative writing classes, and in those classes, people kept asking me after class if I’d heard of Hunter Thompson and/or Fear and Loathing in Las Vegas. Eventually I went to Tower Books and picked up a copy. It was a Friday afternoon. I went home to my apartment, got comfortable on the couch, and started reading. And I read the entire thing straight through (which was something I’d never done before), howling and cackling throughout the entire thing. But more importantly, aside from being the funniest thing I’d ever read to that point, Vegas kicked me in the mind. The next night I was on a dinner date, and I drank Chivas with my meal. When Monday morning rolled around, I went to the Registrar’s Office and changed my major from Music to English. Dr. Thompson had just blown open the possibilities of writing in my head…I didn’t know you could do that with writing.
But it wasn’t just what he wrote that mattered. It was how he burned himself, raw and live, into the fabric of the narrative. He shredded the wall between the observer and participant, reporter and drug-fueled maniac, proving that some truths are so ugly you have to punch them straight in the throat to make them talk. And right there, bleeding in the dirt, is where he lived. Where most authors tiptoed around controversy or built polite little fences to sit on, Thompson set the whole field on fire and rode through it naked on a motorbike.
Thompson ultimately left the world the same way he moved through it, with a thunderclap and zero regard for everyone’s fragile sensibilities. But even in his absence, his spirit lingers in some of us, in every defiant middle finger flipped at the bastards trying to quash originality and every word typed by a writer who refuses to “play nice.”
Today, we remember not just Thompson’s birth but the explosion that came with it. A reminder that the best way to honor a literary outlaw who lived without brakes is to live: messy, loud, and unapologetic. Because fear is boring, conformity is worse, and the truth, no matter how grotesque, always tastes better when served raw with a fifth of Jack.
Happy birthday, Hunter. Wherever the hell you are, I hope they’re letting you smoke.
Now, if you’ll excuse me, I’ve got a bottle of bourbon and a typewriter calling my name. It’s what the good doctor would have wanted.
N.P.: “Lawyers, Guns & Money” – Warren Zevon