Apologies for my absence here yesterday, dear reader. The whole day was nuts.
It began, as the best catastrophes do, with a mission of supposed sincerity and not nearly enough plausible deniability. I was meeting Boochie for the express purpose of breaking the news – no Governor of California run, not for me, no way, not in this disastrous calamity of a state.
“Balls!” he said when I first told him. “I thought that Kamala not running would be all the greenlight you’d need.” I explained to him gently that what I really wanted to do was fight Governor Newsom, and since he’s not running in 2026, I wouldn’t even get a chance to debate him in a gubernatorial election. Instead, I was throwing my questionable political capital behind Steve Hilton, because if you can’t be the candidate, at least endorse the guy who wears better shoes and probably doesn’t keep an emergency bottle of whiskey in his glove compartment. So there’s that.
But you try explaining political strategy to a man three-quarters of the way through a bottle of something that tasted like the secretions of a vengeful forest spirit. Boochie’s grin was all teeth and impending litigation, the rictus of either a prophet hallucinating the cosmos or a rat about to chew through a power line.
I delivered my little non-campaign speech, complete with what I though was sincere gravity, and Boochie blinked at me over the rim of a glass so dirty it may have predated refrigeration.
“So we’re not getting rich off graft and lobbyists. What do we do now? We should form a band. Serious. We need to make some real money.”
It’s a fact universally acknowledged – but rarely celebrated – that drunken logic breeds the great ventures of our age. The scene: a particularly derelict dive in Fair Oaks where the paint flakes had both more character and less mold than most of the clientele. The jukebox, naturally, seemed to be looping a twelve-minute opus that sounded suspiciously like a missile strike.
“The problem,” Boochie mused, ignoring that I had never asked, “is one of texture. Of sonic grit.” Modern music, he raged, had all the substance of a gluten-free communion wafer and all the bite of a neutered Yorkie. His gesticulations nearly decapitated a man who may or may not have been part of the original construction crew of this shithole.
Meanwhile, I was deep in contemplation, deciphering an extremely crude cocktail menu that seemed equal parts alchemy and cry for help. My notes from the evening, if you can call the napkin I later found fused to my wallet a journal, dwell in the realm of the tragicomic: “The existential dread of a dropped olive.” If Kierkegaard had access to better olives, Danish philosophy would be very different.
There, amid the wreckage of my nascent political career and the sticky floor mosaic of spilled spirits, the fateful suggestion bloomed. Boochie, drunk on somewhere between capitalism and literal gasoline, wanted a band. A proper moneymaking operation. Not just another yowling indie outfit doomed to obscurity, but something abrasive, unignorable, actively hostile to decency and taste – a sonic cleansing with a belt sander. An industrial band.
“But the name,” Boochie slurred with entrepreneurial verve, “It’s gotta haunt people. You want ’em to choke on their own curiosity.”
We plowed through suggestions like the local wild turkeys pecking at a landfill. “Satan’s Power Drill.” “Asbestos Nursery.” “Cyborg Death Wish.” All disqualified for either legal reasons or insufficient shock to the cardiovascular system. I even through out “Bootie Juice,” which, if I ever started a funk band (which I’ve always wanted to do, real talk), but he vetoed it: “I do like ‘Boochie Juice, though…but not for this project.” Alas. And then, like a message from the universe’s deeply problematic uncle, it appeared: “We Want Children For Dinner”
The silence that followed could have been bottled and sold to Scandinavian nihilists. Even the ancient crypt-keeper in the corner roused, possible from the afterlife. The jukebox sputtered and died in shame.
It was the apex (or, more appropriately, the nadir) of bad taste – a perfect, monstrous idea. It implied headline news, missing persons reports, a culinary theme better suited for litigation than lunch. But it also sounded like money. Or so Boochie insisted, and at that moment, with sobriety negotiating a surrender, I wasn’t equipped to disagree.
Handshakes. Terrible vows. An oath sworn over the ruins of a night that shouldn’t be immortalized but probably will be. The post-midnight adventures unraveled predictably: a philosophical spat with a parking meter, the futile pursuit of tacos in a city hostile to dreams, a dissertation-level debate over whether squirrels can experience ennui.
Morning arrived like a SWAT team. Skull pounding, tongue coated in oxidized pennies, I excavated from the disaster-area Safe House a napkin. On it: “First album title: Lullabies for the Abattoir.” Lordy. We may not have a government to run, but apparently, we’ve got a band to start – or, more accurately, a creepy financial venture and a murder of hangovers to outlast. Who knows? In this world, only the deeply unserious have a fighting chance.
But never mind all that. Today, August 28th, is a day of cosmic convergence, a chronological pile-up of such staggering, brain-melting significance that it makes you wonder if the universe is just a high-concept practical joke scripted by a committee of high-as-fuck philosophy majors. On this day, two absolute titans were shot into this mortal coil, separated by a mere 168 years but spiritually joined at the hip like some kind of weird, metaphysical, world-building conjoined twin.
I’m talking, of course, about Johann Wolfgang von Goethe and Jack “The King” Kirby.
Yes, you heard that right. The German Übermensch of letters, the dude who gave us Faust and basically invented the modern goth concept of feeling all your feelings in a very dramatic, poetic way. And the King of Comics, the human dynamo from the Lower East Side who drew gods and monsters with a pencil stub, birthing entire universes crackling with cosmic energy dots, a.k.a. Kirby Krackle. It’s the literary equivalent of pairing a fine, aged Riesling with a fistful of Pop Rocks. And it is glorious.
Let’s start with Goethe, born way back in 1749. Dude was a one-man Enlightenment party. He was a poet, a playwright, a novelist, a scientist who argued about the nature of light, and probably, if you checked his journals, a surprisingly good clog dancer. He penned The Sorrows of Young Werther, a novel so emotionally potent it allegedly sparked a wave of copycat suicides across Europe, making him the original influencer of bespoke misery. Then he drops Faust, a story about a guy who sells his soul to the devil for unlimited knowledge and, let’s be honest, a better social life. It’s a sprawling, impossibly dense masterpiece that I, having failed to get to it earlier in the semester, once tried to read in a single weekend. The attempt left me questioning my own sanity and the structural integrity of the English language itself. Goethe was operating on a level of pure, uncut genius that most of us can only squint at from a safe distance.
Then, fast-forward to 1917. The world is a different kind of chaotic, and out of this industrial grinder pops Jacob Kurtzberg, soon to be known as Jack Kirby. While Goethe was wrestling with existential dread in iambic pentameter, Kirby was busy creating a new mythology with ink and pulp paper. Captain America punching Hitler in the jaw? That was jack. The Fantastic Four, a dysfunctional family with superpowers bickering their way across the galaxy? Jack. Thor, the Silver Surfer, the New Gods, Darkseid – all modern archetypes, splashed onto the page with an explosive, kinetic force. He art was much more than just “drawings” – they were detonations. Every panel is a testament to raw, untethered imagination. His figures are all barrel chests and impossible angles that lesser artists are still trying to rip off today. He gave us a visual language for the sheer, pants-wetting awe of the cosmos, all while chain-smoking a cigar and meeting impossible deadlines.
So what, you might ask, dear reader, besides a shared birthday, connects the Weimar classicist with the King of comics? Everything. Both were architects of worlds. Both stared into the abyss of the human condition – the struggle for knowledge, the temptation of power, the clash between gods and mortals – and wrestled it onto the page. Goethe gave us Mephistopheles, the charming, urbane demon whispering deals in our ears. Kirby gave us Galactus, the planet-eater, a force of nature so vast it rendered mortality irrelevant. They were both dealing with the same big-ticket questions, just using different toolkits.
So tonight, let’s raise a glass. To Goethe, for making existential despair so eloquent. And to Kirby, for showing us that the universe is a weird, wonderful, and often violent place filled with gods who look suspiciously like they spend a lot of time at the gym. Happy birthday to both of you. Thanks for making reality a little more interesting. The hangover will be worth it. Probably.
N.P.: “Bob George” – JaGoFF